When speaking about the evidences used in Fiqh discussions, the author of Risaalah Lateefah stated:

These proofs are two types:

Kulliyyah (comprehensive maxims), which encompass all rulings of similar types, from the first issues of Fiqh to the last ones, like when we say: Commands indicate obligations, prohibitions indicate impermissibility, and the likes. These are Usool al-Fiqh.

And ___________ proofs, which need built on those comprehensive maxims. Once this is complete, verdicts are applied to issues with these proofs. (Which phrase completes the thought of the author accurately?)

The author of Risaalah Lateefah stated:

Usool al-Fiqh is knowledge of comprehensive legal maxims, since Fiqh [itself] is either:

Individual cases wherein one of the five rulings is needed;

Or ____ (complete the words of the author)

Fill in the missing phrase from Point #4 of Risaalah Lateefah, with the EXACT term used by the author:

"The rulings which Fiqh revolves around are five: Waajib... Haraam...  _____... Makrooh... Mubaah..."

Waajib (obligatory) can be categorized into: Fardh ‘Ayn (an individual obligation) and
Fardh Kifaayah (a community obligation).

Who is the author of the book in this picture?

In Point #3 of Risaalah Lateefah, the author stated:

"Based on this, we understand the dire need and necessity of knowing Usool al-Fiqh..."

What was he referring to, when he said: Based on this...?

Since Islam is a religion with a heavy focus on community, most religious obligations are actually fardh kifaayah, due from the community collectively.

What was the author of Risaalah Lateefah talking about when he said the following?

"One who does it is rewarded; one who abandons it is punished."

Something which has a mix of harms and benefits, yet the small amount of benefit is outweighed by a greater level of harm, is correctly classified as:

In Point #6 of Risaalah Lateefah, the author stated:

"Issues which include pure benefits (i.e. without any harms) or mostly beneficial aspects (i.e. with limited and comparatively less harm) are things ordered by the Legislator (Allah), with orders indicating obligations or [at least] recommendations..."

He meant: That all matters of pure benefit are obligatory (waajib), and all matters of predominant benefit are recommended (mustahabb).