130 Hadeeth on Manners FINAL EXAM (Easy) [Shorter Version]

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130 Hadeeth on Manners FINAL EXAM (Easy) [SHORTER VERSION]

This is a comprehensive final exam for our course, 130 Hadeeth on Manners. There are 25 TRUE or FALSE questions on the topics we studied in this course. You have 20 minutes to complete the exam. You may re-take the exam as many times as you like. Each time you re-take it, the questions will be different, in shaa' Allah. It is recommended that you take the seven smaller quizzes before attempting this final exam. [Click here to go back to the quizzes.]

1 / 25

The most hated of men to Allah is: the obstinate debater.

2 / 25

One of the six basic rights mentioned in the first hadeeth of our study is that when a Muslim gets sick, you visit him or her.

3 / 25

According to the wording of a hadeeth we studied, a "shadeed" (strong man) is one who does not become angry.

Allah orders us with every noble and upright manner, and He forbids us from every lowly trait.

4 / 25

Allah has forbidden us from insolence (bad treatment) of our mothers.

Is the Sunnah to wipe away good, halaal food?

5 / 25

Licking your fingers after eating is a forbidden act of imitating non-Muslims.

6 / 25

Oppression (thulm) is layers of darkness on the Day of Judgment.

Remember the difference between the author who compiled the Hadeeth collection and the explainer who taught the meanings of those Hadeeth narrations.

7 / 25

The book, Buloogh al-Maraam, was authored by Shaykh Saalih al-Fowzaan.

8 / 25

Since shyness is part of our faith, it is better not to correct people who err, even if they are committing shirk (polytheism).

9 / 25

From a man's good practice of Islam is to focus on matters that do not concern him.

10 / 25

It is permissible to tell jokes which are not actually true, so long as it makes people laugh and does not hurt anyone's feelings.

11 / 25

The third section of the 130 Hadeeth on Manners is called: Baab az-Zuhd wal-Wara' (the Section on Asceticism and Vigilance); it has 11 hadeeth narrations.

12 / 25

A Muslim is required to give naseehah to everyone, even to Allah and His Messenger (may Allah raise his rank).

13 / 25

People by nature admire others and try to resemble them. We must avoid admiration of evil people, so we do not end up resembling them.

14 / 25

The Prophet (may Allah raise his rank and grant him peace) explained the "baaqiyaat saalihaat" (never-ending righteous things) as: five phrases of Allah's remembrance in a hadeeth narration we studied.

15 / 25

When two Muslims are turning away from each other for personal reasons, the better one is the one who gives greetings of salaam to the other one first.

16 / 25

The definition of backbiting is: Mentioning something false about your brother which he would hate to hear.

17 / 25

Haste is from the Shaytaan, and pessimism is bad character, according to two narrations we studied.

Be warned of following the way of deviant Khawaarij cults like ISIS, Al Qaeda, El Shabab, Boko Haram, al-Ikhwan al-Muslimoon (the so-called "Muslim Brotherhood"), and their likes.

18 / 25

Non-Muslim neighbors have no rights in Islam.

19 / 25

According to the hadeeth of Mahmood ibn Labeed, the thing which the Prophet (may Allah raise his rank and grant him peace) feared most for his followers was: showing off.

"No one may request  another man to stand up from his seat in order to sit there. Instead..."

20 / 25

Our Prophet (may Allah raise his rank and grant him peace) taught us to make room for more people to sit in our gatherings.

21 / 25

In Islamic rulings, everything is either clearly halaal (permissible) or clearly haraam (forbidden).

Hadeeth #22 was about the three greatest sins.

22 / 25

Ibn Mas'ood asked the Prophet, "Which sin is greatest?" He replied, "To ascribe a partner to Allah when He [alone] has created you."

23 / 25

The final section of 130 Hadeeth on Manners, Section Six: Remembrance & Supplications, consists of only supplications to memorize.

24 / 25

One of the bad results of cursing people too much is that you would not be allowed to be a witness on the day of Judgment, according to a narration we studied.

25 / 25

Hadeeth #85 (which means), "Whomever Allah wants good for, He grants him understanding in the religion," was mistakenly included twice in the text of the chapters on manners in Buloogh al-Maraam by the author.

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