According to the wording of a hadeeth we studied, the reason we are not allowed to insult the deceased is: because they can still hear us.

If we uphold the limits of Allah in our lives and honor His commands and prohibitions, He will preserve us with special kinds of preservation.

Two people should not leave a third person by himself, so as to talk among themselves, because this makes that third person sad.

The final section of 130 Hadeeth on Manners, Section Six: Remembrance & Supplications, consists of only supplications to memorize.

In Islamic rulings, everything is either clearly halaal (permissible) or clearly haraam (forbidden).

Section Four of our book, 130 Hadeeth on Manners, contains a total of less than 30 hadeeth narrations.

The most important organ in the human body, religiously speaking, is the brain. If it is sound, the whole body will be sound. If it is corrupt, the whole body will be corrupt.

A person who has $100, and then gives $25 in charity, now has only $75. So charity does, in fact, decrease one's wealth. Therefore it is absolute falsehood to claim that "No charity ever decreased any wealth."

When two Muslims are turning away from each other for personal reasons, the better one is the one who gives greetings of salaam to the other one first.

Slander is more severely sinful than backbiting.

One of the six basic rights mentioned in the first hadeeth of our study is that when a Muslim gets sick, you visit him or her.

If you insult another person's parents, and this leads them to insult your parents, you bear the burden of the sin of insulting your own parents.

It is authentically reported from the hadeeth of Anas that "Supplication is the core of worship."

The book, Buloogh al-Maraam, was authored by Shaykh Saalih al-Fowzaan.

Oppression (thulm) is layers of darkness on the Day of Judgment.

The only people who claim that smiling is from Islamic manners are the Ikhwanis who wish to lead the Muslims into accepting all types of falsehood.

Qutbah ibn Maalik was a companion from those who narrated the most hadeeth (from the "mukthiroon").

Haste is from the Shaytaan, and pessimism is bad character, according to two narrations we studied.

According to Hadeeth #1 of our study, one of the six basic rights Muslims have upon each other is to say, "al-Hamdu lillaah" when your brother/sister asks you, "Kayfa Haaluk?" (How are you?)

Ordering what is good and forbidding what is evil is from the rights of the street upon those who sit there, according to a hadeeth we studied.

Ibn Mas'ood asked the Prophet, "Which sin is greatest?" He replied, "To ascribe a partner to Allah when He [alone] has created you."

Even though the Prophet (may Allah raise his rank and grant him peace) forbade us from getting angry, he got angry for the sake of Allah, and it is still virtuous for Muslims to get angry for the sake of Allah (not for personal reasons).

When two people insult one another, the sin is on the one who started it, so long as the other one does not transgress.

Pleasing Allah is attained by pleasing one's parents.

Being in this world like a stranger or wayfarer means to take what you need from it to reach your real destination (the Hereafter), without getting too attached to this world.