According to Hadeeth #1 of our study, one of the six basic rights Muslims have upon each other is to say, "al-Hamdu lillaah" when your brother/sister asks you, "Kayfa Haaluk?" (How are you?)

The hadeeth about not striking in the face does not apply to Muslims, because it is never legislated to strike a Muslim in the first place.

The Prophet (may Allah raise his rank and grant him peace) explained the "baaqiyaat saalihaat" (never-ending righteous things) as: five phrases of Allah's remembrance in a hadeeth narration we studied.

Some people can become so obsessed with materialism that they could legitimately be called 'Abd ad-Dirham ("worshipper/slave of the silver coin").

Allah has forbidden us from insolence (bad treatment) of our mothers.

Some of the scholars said that Allah may extend the lifespan of a person based on his kind treatment of family members, by extending the actual length of the person's pre-determined lifespan.

The Prophet (may Allah raise his rank and grant him peace) supplicated against some people for Allah to put hardship on them. They are: those who put hardships upon those under their authority in this life.  

Pleasing Allah is attained by pleasing one's parents.

Licking your fingers after eating is a forbidden act of imitating non-Muslims.

Our Prophet (may Allah raise his rank and grant him peace) taught us to make room for more people to sit in our gatherings.

The first sin ever committed was hasad (spiteful envy).

Sitting in gatherings devoid of Allah's mention, where no salaat is sent upon the Prophet (may Allah raise his rank and grant him peace), will be a source of regret on the Day of Judgment.

When two people insult one another, the sin is on the one who started it, so long as the other one does not transgress.

Being in this world like a stranger or wayfarer means to take what you need from it to reach your real destination (the Hereafter), without getting too attached to this world.

Suspicion is described as "the most untruthful kind of speech" in one of the hadeeths we studied.

The most important organ in the human body, religiously speaking, is the brain. If it is sound, the whole body will be sound. If it is corrupt, the whole body will be corrupt.

When Sahl ibn Sa'd asked about something that would earn him Allah's Love, the Prophet (may Allah raise his rank and grant him peace) told him to focus greatly on worldly matters. (Assuming the hadeeth to be authentic as Ibn Hajar graded it.)

The only people who claim that smiling is from Islamic manners are the Ikhwanis who wish to lead the Muslims into accepting all types of falsehood.

Non-Muslim neighbors have no rights in Islam.

According to the wording of a hadeeth we studied, the reason we are not allowed to insult the deceased is: because they can still hear us.

Hadeeth #85 (which means), "Whomever Allah wants good for, He grants him understanding in the religion," was mistakenly included twice in the text of the chapters on manners in Buloogh al-Maraam by the author.

Two people should not leave a third person by himself, so as to talk among themselves, because this makes that third person sad.

When Allah wants good for someone, He keeps him away from knowledge and understanding, in order to test the purity of his soul, according to one of the hadeeths we studied.

According to a hadeeth we studied from Saheeh al-Bukhaaree, whoever commits the sin of eavesdropping shall have hot lead poured into his ears on the Day of Judgment.

In the hadeeth we studied (which means), "A qattaat does not enter Paradise," a "qattaat" is: someone who chews a lot of tobacco.