According to the wording of a hadeeth we studied, anger is a sin eats away one's good deeds like how fire devours wood.

According to a hadeeth we studied from Saheeh al-Bukhaaree, whoever commits the sin of eavesdropping shall have hot lead poured into his ears on the Day of Judgment.

An-Nawwaas ibn Sim'aan asked the Prophet (may Allah raise his rank and grant him peace) about birr (piety) and ithm (sin). Part of the answer was: "Piety is good character..."

According to Hadeeth #2, we should look to those who have less than us, in order to be more grateful for what we have.

When two people insult one another, the sin is on the one who started it, so long as the other one does not transgress.

A Muslim is required to give naseehah to everyone, even to Allah and His Messenger (may Allah raise his rank).

Our Prophet (may Allah raise his rank and grant him peace) taught us to make room for more people to sit in our gatherings.

Ibn Mas'ood asked the Prophet, "Which sin is greatest?" He replied, "To ascribe a partner to Allah when He [alone] has created you."

The hadeeth about not striking in the face does not apply to Muslims, because it is never legislated to strike a Muslim in the first place.

No people sit in any gathering, mentioning Allah therein, except that the angels surround them, Mercy enshrouds them, and Allah mentions them to those near Him.

If you insult another person's parents, and this leads them to insult your parents, you bear the burden of the sin of insulting your own parents.

In the hadeeth we studied (which means), "A qattaat does not enter Paradise," a "qattaat" is: someone who chews a lot of tobacco.

The final section of 130 Hadeeth on Manners, Section Six: Remembrance & Supplications, consists of only supplications to memorize.

Being in this world like a stranger or wayfarer means to take what you need from it to reach your real destination (the Hereafter), without getting too attached to this world.

Licking your fingers after eating is a forbidden act of imitating non-Muslims.

The third section of the 130 Hadeeth on Manners is called: Baab az-Zuhd wal-Wara' (the Section on Asceticism and Vigilance); it has 11 hadeeth narrations.

Allah has forbidden us from insolence (bad treatment) of our mothers.

People by nature admire others and try to resemble them. We must avoid admiration of evil people, so we do not end up resembling them.

The Prophet (may Allah raise his rank and grant him peace) supplicated against some people for Allah to put hardship on them. They are: those who put hardships upon those under their authority in this life.  

Pleasing Allah is attained by pleasing one's parents.

The only people who claim that smiling is from Islamic manners are the Ikhwanis who wish to lead the Muslims into accepting all types of falsehood.

If we uphold the limits of Allah in our lives and honor His commands and prohibitions, He will preserve us with special kinds of preservation.

The definition of backbiting is: Mentioning something false about your brother which he would hate to hear.

It is permissible to tell jokes which are not actually true, so long as it makes people laugh and does not hurt anyone's feelings.

There is nothing heavier in the Scales (on the Day of Judgment) than good character.