Pleasing Allah is attained by pleasing one's parents.

When Sahl ibn Sa'd asked about something that would earn him Allah's Love, the Prophet (may Allah raise his rank and grant him peace) told him to focus greatly on worldly matters. (Assuming the hadeeth to be authentic as Ibn Hajar graded it.)

Being honest in speech leads to all types of piety, and that leads one to Paradise by the Permission of Allah.

An-Nawwaas ibn Sim'aan asked the Prophet (may Allah raise his rank and grant him peace) about birr (piety) and ithm (sin). Part of the answer was: "Piety is good character..."

It is permissible to tell jokes which are not actually true, so long as it makes people laugh and does not hurt anyone's feelings.

There is nothing heavier in the Scales (on the Day of Judgment) than good character.

People who misuse the wealth which Allah gave them face a severe threat of Fire on the Day of Judgment.

One of the six basic rights mentioned in the first hadeeth of our study is that when a Muslim gets sick, you visit him or her.

Haste is from the Shaytaan, and pessimism is bad character, according to two narrations we studied.

Sitting in gatherings devoid of Allah's mention, where no salaat is sent upon the Prophet (may Allah raise his rank and grant him peace), will be a source of regret on the Day of Judgment.

Keeping family ties can lead to an increase in one's lifespan and provisions.

Allah loves pious servants, those who are content and modestly reserved.

The first sin ever committed was hasad (spiteful envy).

The most hated of men to Allah is: the obstinate debater.

Aboo Idrees al-Khowlaanee changed his posture, sitting up on his knees, when narrating the hadeeth of Aboo Tharr about the prohibition of backbiting.

No people sit in any gathering, mentioning Allah therein, except that the angels surround them, Mercy enshrouds them, and Allah mentions them to those near Him.

If we uphold the limits of Allah in our lives and honor His commands and prohibitions, He will preserve us with special kinds of preservation.

According to the Sunnah, the youth should initiate greetings of salaam to the elders.

When two people insult one another, the sin is on the one who started it, so long as the other one does not transgress.

If you insult another person's parents, and this leads them to insult your parents, you bear the burden of the sin of insulting your own parents.

All previous prophets taught their followers not to be shy. Islam cancelled this earlier ruling and required Muslims to behave with shyness.

According to the wording of a hadeeth we studied, a "shadeed" (strong man) is one who does not become angry.

The third section of the 130 Hadeeth on Manners is called: Baab az-Zuhd wal-Wara' (the Section on Asceticism and Vigilance); it has 11 hadeeth narrations.

Non-Muslim neighbors have no rights in Islam.

Our Prophet (may Allah raise his rank and grant him peace) taught us to make room for more people to sit in our gatherings.