According to Hadeeth #1 of our study, one of the six basic rights Muslims have upon each other is to say, "al-Hamdu lillaah" when your brother/sister asks you, "Kayfa Haaluk?" (How are you?)

When two people insult one another, the sin is on the one who started it, so long as the other one does not transgress.

Being honest in speech leads to all types of piety, and that leads one to Paradise by the Permission of Allah.

The most hated of men to Allah is: the obstinate debater.

One of the six basic rights mentioned in the first hadeeth of our study is that when a Muslim gets sick, you visit him or her.

An-Nawwaas ibn Sim'aan asked the Prophet (may Allah raise his rank and grant him peace) about birr (piety) and ithm (sin). Part of the answer was: "Piety is good character..."

The Prophet (may Allah raise his rank and grant him peace) explained the "baaqiyaat saalihaat" (never-ending righteous things) as: five phrases of Allah's remembrance in a hadeeth narration we studied.

Allah loves pious servants, those who are content and modestly reserved.

The third section of the 130 Hadeeth on Manners is called: Baab az-Zuhd wal-Wara' (the Section on Asceticism and Vigilance); it has 11 hadeeth narrations.

Suspicion is described as "the most untruthful kind of speech" in one of the hadeeths we studied.

According to a hadeeth we studied, a person who mistreats those under his authority does not enter Paradise.

Oppression (thulm) is layers of darkness on the Day of Judgment.

According to the wording of a hadeeth we studied, a "shadeed" (strong man) is one who does not become angry.

According to the hadeeth of Mahmood ibn Labeed, the thing which the Prophet (may Allah raise his rank and grant him peace) feared most for his followers was: showing off.

All previous prophets taught their followers not to be shy. Islam cancelled this earlier ruling and required Muslims to behave with shyness.

If you insult another person's parents, and this leads them to insult your parents, you bear the burden of the sin of insulting your own parents.

The hadeeth about not striking in the face does not apply to Muslims, because it is never legislated to strike a Muslim in the first place.

Ordering what is good and forbidding what is evil is from the rights of the street upon those who sit there, according to a hadeeth we studied.

In Islamic rulings, everything is either clearly halaal (permissible) or clearly haraam (forbidden).

Haste is from the Shaytaan, and pessimism is bad character, according to two narrations we studied.

Allah has forbidden us from insolence (bad treatment) of our mothers.

The believer who mixes with the people and bears their harms is better than someone who does not mix with the people and bear their harms.

The most important organ in the human body, religiously speaking, is the brain. If it is sound, the whole body will be sound. If it is corrupt, the whole body will be corrupt.

The definition of backbiting is: Mentioning something false about your brother which he would hate to hear.

According to Hadeeth #2, we should look to those who have less than us, in order to be more grateful for what we have.

A Muslim is required to give naseehah to everyone, even to Allah and His Messenger (may Allah raise his rank).

In the hadeeth we studied (which means), "A qattaat does not enter Paradise," a "qattaat" is: someone who chews a lot of tobacco.

Strong believers are actually more beloved to Allah than weak believers, yet even weak believers still have some goodness in them.

Our Prophet (may Allah raise his rank and grant him peace) taught us to make room for more people to sit in our gatherings.

Sitting in gatherings devoid of Allah's mention, where no salaat is sent upon the Prophet (may Allah raise his rank and grant him peace), will be a source of regret on the Day of Judgment.

Qutbah ibn Maalik was a companion from those who narrated the most hadeeth (from the "mukthiroon").

According to the Sunnah, the youth should initiate greetings of salaam to the elders.

Breaking promises is one of the main characteristics of the hypocrites.

If we uphold the limits of Allah in our lives and honor His commands and prohibitions, He will preserve us with special kinds of preservation.

From a man's good practice of Islam is to focus on matters that do not concern him.

Ibn Mas'ood asked the Prophet, "Which sin is greatest?" He replied, "To ascribe a partner to Allah when He [alone] has created you."

Revelation in Islam is so complete that it even provides guidance on how to prepare soup (specifically).

Two people should not leave a third person by himself, so as to talk among themselves, because this makes that third person sad.

Aboo Idrees al-Khowlaanee changed his posture, sitting up on his knees, when narrating the hadeeth of Aboo Tharr about the prohibition of backbiting.

Being in this world like a stranger or wayfarer means to take what you need from it to reach your real destination (the Hereafter), without getting too attached to this world.

The final section of 130 Hadeeth on Manners, Section Six: Remembrance & Supplications, consists of only supplications to memorize.

The second baab (sub-chapter, or section) of our 130 Hadeeth on Manners is about birr (kindness) and silah (keeping ties).

Seeking refuge with Allah from "displays of bad character" includes seeking refuge from lying and oppression, as well as many other bad manners.

Licking your fingers after eating is a forbidden act of imitating non-Muslims.

Pleasing Allah is attained by pleasing one's parents.

When two Muslims are turning away from each other for personal reasons, the better one is the one who gives greetings of salaam to the other one first.

Some people can become so obsessed with materialism that they could legitimately be called 'Abd ad-Dirham ("worshipper/slave of the silver coin").

Hadeeth #85 (which means), "Whomever Allah wants good for, He grants him understanding in the religion," was mistakenly included twice in the text of the chapters on manners in Buloogh al-Maraam by the author.

Some of the scholars said that Allah may extend the lifespan of a person based on his kind treatment of family members, by extending the actual length of the person's pre-determined lifespan.

It is permissible to tell jokes which are not actually true, so long as it makes people laugh and does not hurt anyone's feelings.