According to Hadeeth #1 of our study, one of the six basic rights Muslims have upon each other is to say, "al-Hamdu lillaah" when your brother/sister asks you, "Kayfa Haaluk?" (How are you?)

When Sahl ibn Sa'd asked about something that would earn him Allah's Love, the Prophet (may Allah raise his rank and grant him peace) told him to focus greatly on worldly matters. (Assuming the hadeeth to be authentic as Ibn Hajar graded it.)

The second baab (sub-chapter, or section) of our 130 Hadeeth on Manners is about birr (kindness) and silah (keeping ties).

It is permissible to tell jokes which are not actually true, so long as it makes people laugh and does not hurt anyone's feelings.

People by nature admire others and try to resemble them. We must avoid admiration of evil people, so we do not end up resembling them.

Mahmood ibn Labeed was one of the longest living companions.

From a man's good practice of Islam is to focus on matters that do not concern him.

The believer who mixes with the people and bears their harms is better than someone who does not mix with the people and bear their harms.

Two people should not leave a third person by himself, so as to talk among themselves, because this makes that third person sad.

Revelation in Islam is so complete that it even provides guidance on how to prepare soup (specifically).

Our Prophet (may Allah raise his rank and grant him peace) taught us to make room for more people to sit in our gatherings.

According to a hadeeth we studied from Saheeh al-Bukhaaree, whoever commits the sin of eavesdropping shall have hot lead poured into his ears on the Day of Judgment.

The most important organ in the human body, religiously speaking, is the brain. If it is sound, the whole body will be sound. If it is corrupt, the whole body will be corrupt.

Seeking refuge with Allah from "displays of bad character" includes seeking refuge from lying and oppression, as well as many other bad manners.

When two people insult one another, the sin is on the one who started it, so long as the other one does not transgress.

Some people can become so obsessed with materialism that they could legitimately be called 'Abd ad-Dirham ("worshipper/slave of the silver coin").

According to a hadeeth we studied, a person who mistreats those under his authority does not enter Paradise.

Insulting a Muslim is kufr (disbelief or a serious level of ingratitude), and fighting him is fusooq (disobedience).

Some of the scholars said that Allah may extend the lifespan of a person based on his kind treatment of family members, by extending the actual length of the person's pre-determined lifespan.

All previous prophets taught their followers not to be shy. Islam cancelled this earlier ruling and required Muslims to behave with shyness.

Paradise is forbidden for the one who dies while deceiving those under his authority.

The final section of 130 Hadeeth on Manners, Section Six: Remembrance & Supplications, consists of only supplications to memorize.

When two Muslims are turning away from each other for personal reasons, the better one is the one who gives greetings of salaam to the other one first.

Licking your fingers after eating is a forbidden act of imitating non-Muslims.

According to the wording of a hadeeth we studied, anger is a sin eats away one's good deeds like how fire devours wood.

No people sit in any gathering, mentioning Allah therein, except that the angels surround them, Mercy enshrouds them, and Allah mentions them to those near Him.

Breaking promises is one of the main characteristics of the hypocrites.

If we uphold the limits of Allah in our lives and honor His commands and prohibitions, He will preserve us with special kinds of preservation.

A person who has $100, and then gives $25 in charity, now has only $75. So charity does, in fact, decrease one's wealth. Therefore it is absolute falsehood to claim that "No charity ever decreased any wealth."

Allah revealed to His Messenger (may Allah raise his rank and grant him peace) that Muslims are to be strong and not humble.

If you insult another person's parents, and this leads them to insult your parents, you bear the burden of the sin of insulting your own parents.

When Allah wants good for someone, He keeps him away from knowledge and understanding, in order to test the purity of his soul, according to one of the hadeeths we studied.

The book, Buloogh al-Maraam, was authored by Shaykh Saalih al-Fowzaan.

Being in this world like a stranger or wayfarer means to take what you need from it to reach your real destination (the Hereafter), without getting too attached to this world.

There is nothing heavier in the Scales (on the Day of Judgment) than good character.

According to the Sunnah, the youth should initiate greetings of salaam to the elders.

The third section of the 130 Hadeeth on Manners is called: Baab az-Zuhd wal-Wara' (the Section on Asceticism and Vigilance); it has 11 hadeeth narrations.

Suspicion is described as "the most untruthful kind of speech" in one of the hadeeths we studied.

The first sin ever committed was hasad (spiteful envy).

One of the six basic rights mentioned in the first hadeeth of our study is that when a Muslim gets sick, you visit him or her.

Keeping family ties can lead to an increase in one's lifespan and provisions.

Sitting in gatherings devoid of Allah's mention, where no salaat is sent upon the Prophet (may Allah raise his rank and grant him peace), will be a source of regret on the Day of Judgment.

Qutbah ibn Maalik was a companion from those who narrated the most hadeeth (from the "mukthiroon").

Haste is from the Shaytaan, and pessimism is bad character, according to two narrations we studied.

An-Nawwaas ibn Sim'aan asked the Prophet (may Allah raise his rank and grant him peace) about birr (piety) and ithm (sin). Part of the answer was: "Piety is good character..."

Non-Muslim neighbors have no rights in Islam.

Allah has forbidden us from insolence (bad treatment) of our mothers.

The Prophet (may Allah raise his rank and grant him peace) said (what means), "Piety is right here!" and he pointed to the Ka'bah three times.

Since shyness is part of our faith, it is better not to correct people who err, even if they are committing shirk (polytheism).

The Prophet (may Allah raise his rank and grant him peace) once told a man who was seeking advice (what means): "Do not get angry." He repeated this each time he asked for advice.