One of the six basic rights mentioned in the first hadeeth of our study is that when a Muslim gets sick, you visit him or her.

Ibn Mas'ood asked the Prophet, "Which sin is greatest?" He replied, "To ascribe a partner to Allah when He [alone] has created you."

According to the hadeeth of Mahmood ibn Labeed, the thing which the Prophet (may Allah raise his rank and grant him peace) feared most for his followers was: showing off.

If you insult another person's parents, and this leads them to insult your parents, you bear the burden of the sin of insulting your own parents.

In Islamic rulings, everything is either clearly halaal (permissible) or clearly haraam (forbidden).

Being in this world like a stranger or wayfarer means to take what you need from it to reach your real destination (the Hereafter), without getting too attached to this world.

Our Prophet (may Allah raise his rank and grant him peace) taught us to make room for more people to sit in our gatherings.

The most important organ in the human body, religiously speaking, is the brain. If it is sound, the whole body will be sound. If it is corrupt, the whole body will be corrupt.

When Allah wants good for someone, He keeps him away from knowledge and understanding, in order to test the purity of his soul, according to one of the hadeeths we studied.

Two people should not leave a third person by himself, so as to talk among themselves, because this makes that third person sad.

According to Hadeeth #1 of our study, one of the six basic rights Muslims have upon each other is to say, "al-Hamdu lillaah" when your brother/sister asks you, "Kayfa Haaluk?" (How are you?)

Being honest in speech leads to all types of piety, and that leads one to Paradise by the Permission of Allah.

Keeping family ties can lead to an increase in one's lifespan and provisions.

The book, Buloogh al-Maraam, was authored by Shaykh Saalih al-Fowzaan.

If we uphold the limits of Allah in our lives and honor His commands and prohibitions, He will preserve us with special kinds of preservation.

Hadeeth #85 (which means), "Whomever Allah wants good for, He grants him understanding in the religion," was mistakenly included twice in the text of the chapters on manners in Buloogh al-Maraam by the author.

Slander is more severely sinful than backbiting.

Seeking refuge with Allah from "displays of bad character" includes seeking refuge from lying and oppression, as well as many other bad manners.

According to the wording of a hadeeth we studied, the reason we are not allowed to insult the deceased is: because they can still hear us.

The second baab (sub-chapter, or section) of our 130 Hadeeth on Manners is about birr (kindness) and silah (keeping ties).

From a man's good practice of Islam is to focus on matters that do not concern him.

No people sit in any gathering, mentioning Allah therein, except that the angels surround them, Mercy enshrouds them, and Allah mentions them to those near Him.

Some people can become so obsessed with materialism that they could legitimately be called 'Abd ad-Dirham ("worshipper/slave of the silver coin").

Since shyness is part of our faith, it is better not to correct people who err, even if they are committing shirk (polytheism).

Haste is from the Shaytaan, and pessimism is bad character, according to two narrations we studied.

Mahmood ibn Labeed was one of the longest living companions.

One of the bad results of cursing people too much is that you would not be allowed to be a witness on the day of Judgment, according to a narration we studied.

Allah has forbidden us from insolence (bad treatment) of our mothers.

Revelation in Islam is so complete that it even provides guidance on how to prepare soup (specifically).

According to the Sunnah, the youth should initiate greetings of salaam to the elders.

Ordering what is good and forbidding what is evil is from the rights of the street upon those who sit there, according to a hadeeth we studied.

Non-Muslim neighbors have no rights in Islam.

The final section of 130 Hadeeth on Manners, Section Six: Remembrance & Supplications, consists of only supplications to memorize.

The Prophet (may Allah raise his rank and grant him peace) supplicated against some people for Allah to put hardship on them. They are: those who put hardships upon those under their authority in this life.  

The Prophet (may Allah raise his rank and grant him peace) once told a man who was seeking advice (what means): "Do not get angry." He repeated this each time he asked for advice.

When two Muslims are turning away from each other for personal reasons, the better one is the one who gives greetings of salaam to the other one first.

The most hated of men to Allah is: the obstinate debater.

Licking your fingers after eating is a forbidden act of imitating non-Muslims.

People who misuse the wealth which Allah gave them face a severe threat of Fire on the Day of Judgment.

Allah loves pious servants, those who are content and modestly reserved.

It is permissible to tell jokes which are not actually true, so long as it makes people laugh and does not hurt anyone's feelings.

All previous prophets taught their followers not to be shy. Islam cancelled this earlier ruling and required Muslims to behave with shyness.

Qutbah ibn Maalik was a companion from those who narrated the most hadeeth (from the "mukthiroon").

Breaking promises is one of the main characteristics of the hypocrites.

The believer who mixes with the people and bears their harms is better than someone who does not mix with the people and bear their harms.

The third section of the 130 Hadeeth on Manners is called: Baab az-Zuhd wal-Wara' (the Section on Asceticism and Vigilance); it has 11 hadeeth narrations.

An-Nawwaas ibn Sim'aan asked the Prophet (may Allah raise his rank and grant him peace) about birr (piety) and ithm (sin). Part of the answer was: "Piety is good character..."

Oppression (thulm) is layers of darkness on the Day of Judgment.

Sitting in gatherings devoid of Allah's mention, where no salaat is sent upon the Prophet (may Allah raise his rank and grant him peace), will be a source of regret on the Day of Judgment.

The Prophet (may Allah raise his rank and grant him peace) said (what means), "Piety is right here!" and he pointed to the Ka'bah three times.