Revelation in Islam is so complete that it even provides guidance on how to prepare soup (specifically).

Paradise is forbidden for the one who dies while deceiving those under his authority.

If we uphold the limits of Allah in our lives and honor His commands and prohibitions, He will preserve us with special kinds of preservation.

No people sit in any gathering, mentioning Allah therein, except that the angels surround them, Mercy enshrouds them, and Allah mentions them to those near Him.

It is never allowed to be suspicious of a Muslim.

According to Hadeeth #2, we should look to those who have less than us, in order to be more grateful for what we have.

All previous prophets taught their followers not to be shy. Islam cancelled this earlier ruling and required Muslims to behave with shyness.

Allah loves pious servants, those who are content and modestly reserved.

The believer who mixes with the people and bears their harms is better than someone who does not mix with the people and bear their harms.

Qutbah ibn Maalik was a companion from those who narrated the most hadeeth (from the "mukthiroon").

Licking your fingers after eating is a forbidden act of imitating non-Muslims.

The second baab (sub-chapter, or section) of our 130 Hadeeth on Manners is about birr (kindness) and silah (keeping ties).

According to the Sunnah, the youth should initiate greetings of salaam to the elders.

People by nature admire others and try to resemble them. We must avoid admiration of evil people, so we do not end up resembling them.

The Prophet (may Allah raise his rank and grant him peace) explained the "baaqiyaat saalihaat" (never-ending righteous things) as: five phrases of Allah's remembrance in a hadeeth narration we studied.

The final section of 130 Hadeeth on Manners, Section Six: Remembrance & Supplications, consists of only supplications to memorize.

There is nothing heavier in the Scales (on the Day of Judgment) than good character.

Insulting a Muslim is kufr (disbelief or a serious level of ingratitude), and fighting him is fusooq (disobedience).

Keeping family ties can lead to an increase in one's lifespan and provisions.

When two people insult one another, the sin is on the one who started it, so long as the other one does not transgress.

Two people should not leave a third person by himself, so as to talk among themselves, because this makes that third person sad.

Non-Muslim neighbors have no rights in Islam.

Some people can become so obsessed with materialism that they could legitimately be called 'Abd ad-Dirham ("worshipper/slave of the silver coin").

If you insult another person's parents, and this leads them to insult your parents, you bear the burden of the sin of insulting your own parents.

Ordering what is good and forbidding what is evil is from the rights of the street upon those who sit there, according to a hadeeth we studied.

The Prophet (may Allah raise his rank and grant him peace) said (what means), "Piety is right here!" and he pointed to the Ka'bah three times.

Some of the scholars said that Allah may extend the lifespan of a person based on his kind treatment of family members, by extending the actual length of the person's pre-determined lifespan.

People who misuse the wealth which Allah gave them face a severe threat of Fire on the Day of Judgment.

The most important organ in the human body, religiously speaking, is the brain. If it is sound, the whole body will be sound. If it is corrupt, the whole body will be corrupt.

One of the six basic rights mentioned in the first hadeeth of our study is that when a Muslim gets sick, you visit him or her.

Allah revealed to His Messenger (may Allah raise his rank and grant him peace) that Muslims are to be strong and not humble.

An-Nawwaas ibn Sim'aan asked the Prophet (may Allah raise his rank and grant him peace) about birr (piety) and ithm (sin). Part of the answer was: "Piety is good character..."

Our Prophet (may Allah raise his rank and grant him peace) taught us to make room for more people to sit in our gatherings.

Hadeeth #85 (which means), "Whomever Allah wants good for, He grants him understanding in the religion," was mistakenly included twice in the text of the chapters on manners in Buloogh al-Maraam by the author.

When Sahl ibn Sa'd asked about something that would earn him Allah's Love, the Prophet (may Allah raise his rank and grant him peace) told him to focus greatly on worldly matters. (Assuming the hadeeth to be authentic as Ibn Hajar graded it.)

The most hated of men to Allah is: the obstinate debater.

According to the wording of a hadeeth we studied, the reason we are not allowed to insult the deceased is: because they can still hear us.

When two Muslims are turning away from each other for personal reasons, the better one is the one who gives greetings of salaam to the other one first.

The Prophet (may Allah raise his rank and grant him peace) once told a man who was seeking advice (what means): "Do not get angry." He repeated this each time he asked for advice.

Even though the Prophet (may Allah raise his rank and grant him peace) forbade us from getting angry, he got angry for the sake of Allah, and it is still virtuous for Muslims to get angry for the sake of Allah (not for personal reasons).

Mahmood ibn Labeed was one of the longest living companions.

Allah has forbidden us from insolence (bad treatment) of our mothers.

The third section of the 130 Hadeeth on Manners is called: Baab az-Zuhd wal-Wara' (the Section on Asceticism and Vigilance); it has 11 hadeeth narrations.

Since shyness is part of our faith, it is better not to correct people who err, even if they are committing shirk (polytheism).

According to a hadeeth we studied from Saheeh al-Bukhaaree, whoever commits the sin of eavesdropping shall have hot lead poured into his ears on the Day of Judgment.

According to the wording of a hadeeth we studied, anger is a sin eats away one's good deeds like how fire devours wood.

The book, Buloogh al-Maraam, was authored by Shaykh Saalih al-Fowzaan.

Being in this world like a stranger or wayfarer means to take what you need from it to reach your real destination (the Hereafter), without getting too attached to this world.

One of the bad results of cursing people too much is that you would not be allowed to be a witness on the day of Judgment, according to a narration we studied.

According to a hadeeth we studied, a person who mistreats those under his authority does not enter Paradise.