Allah loves pious servants, those who are content and modestly reserved.

Paradise is forbidden for the one who dies while deceiving those under his authority.

One of the six basic rights mentioned in the first hadeeth of our study is that when a Muslim gets sick, you visit him or her.

When two Muslims are turning away from each other for personal reasons, the better one is the one who gives greetings of salaam to the other one first.

An-Nawwaas ibn Sim'aan asked the Prophet (may Allah raise his rank and grant him peace) about birr (piety) and ithm (sin). Part of the answer was: "Piety is good character..."

The most hated of men to Allah is: the obstinate debater.

Slander is more severely sinful than backbiting.

In Islamic rulings, everything is either clearly halaal (permissible) or clearly haraam (forbidden).

Some of the scholars said that Allah may extend the lifespan of a person based on his kind treatment of family members, by extending the actual length of the person's pre-determined lifespan.

According to the wording of a hadeeth we studied, anger is a sin eats away one's good deeds like how fire devours wood.

The third section of the 130 Hadeeth on Manners is called: Baab az-Zuhd wal-Wara' (the Section on Asceticism and Vigilance); it has 11 hadeeth narrations.

Ordering what is good and forbidding what is evil is from the rights of the street upon those who sit there, according to a hadeeth we studied.

Ibn Mas'ood asked the Prophet, "Which sin is greatest?" He replied, "To ascribe a partner to Allah when He [alone] has created you."

Strong believers are actually more beloved to Allah than weak believers, yet even weak believers still have some goodness in them.

Non-Muslim neighbors have no rights in Islam.

Pleasing Allah is attained by pleasing one's parents.

When Sahl ibn Sa'd asked about something that would earn him Allah's Love, the Prophet (may Allah raise his rank and grant him peace) told him to focus greatly on worldly matters. (Assuming the hadeeth to be authentic as Ibn Hajar graded it.)

Qutbah ibn Maalik was a companion from those who narrated the most hadeeth (from the "mukthiroon").

One of the bad results of cursing people too much is that you would not be allowed to be a witness on the day of Judgment, according to a narration we studied.

Aboo Idrees al-Khowlaanee changed his posture, sitting up on his knees, when narrating the hadeeth of Aboo Tharr about the prohibition of backbiting.

No people sit in any gathering, mentioning Allah therein, except that the angels surround them, Mercy enshrouds them, and Allah mentions them to those near Him.

The final section of 130 Hadeeth on Manners, Section Six: Remembrance & Supplications, consists of only supplications to memorize.

Haste is from the Shaytaan, and pessimism is bad character, according to two narrations we studied.

According to Hadeeth #1 of our study, one of the six basic rights Muslims have upon each other is to say, "al-Hamdu lillaah" when your brother/sister asks you, "Kayfa Haaluk?" (How are you?)

According to the Sunnah, the youth should initiate greetings of salaam to the elders.

The definition of backbiting is: Mentioning something false about your brother which he would hate to hear.

People by nature admire others and try to resemble them. We must avoid admiration of evil people, so we do not end up resembling them.

The Prophet (may Allah raise his rank and grant him peace) said (what means), "Piety is right here!" and he pointed to the Ka'bah three times.

From a man's good practice of Islam is to focus on matters that do not concern him.

The second baab (sub-chapter, or section) of our 130 Hadeeth on Manners is about birr (kindness) and silah (keeping ties).

When the author says, "Agreed upon," about a hadeeth, this means: The hadeeth was collected by all six imaams of the major books of Sunnah.

Since shyness is part of our faith, it is better not to correct people who err, even if they are committing shirk (polytheism).

According to the hadeeth of Jaabir, oppression is a sin that destroyed those who came before us.

According to a hadeeth we studied, a person who mistreats those under his authority does not enter Paradise.

The Prophet (may Allah raise his rank and grant him peace) explained the "baaqiyaat saalihaat" (never-ending righteous things) as: five phrases of Allah's remembrance in a hadeeth narration we studied.

Licking your fingers after eating is a forbidden act of imitating non-Muslims.

The only people who claim that smiling is from Islamic manners are the Ikhwanis who wish to lead the Muslims into accepting all types of falsehood.

If we uphold the limits of Allah in our lives and honor His commands and prohibitions, He will preserve us with special kinds of preservation.

Revelation in Islam is so complete that it even provides guidance on how to prepare soup (specifically).

Suspicion is described as "the most untruthful kind of speech" in one of the hadeeths we studied.

Breaking promises is one of the main characteristics of the hypocrites.

There is nothing heavier in the Scales (on the Day of Judgment) than good character.

Our Prophet (may Allah raise his rank and grant him peace) taught us to make room for more people to sit in our gatherings.

Being honest in speech leads to all types of piety, and that leads one to Paradise by the Permission of Allah.

Seeking refuge with Allah from "displays of bad character" includes seeking refuge from lying and oppression, as well as many other bad manners.

Two people should not leave a third person by himself, so as to talk among themselves, because this makes that third person sad.

Being in this world like a stranger or wayfarer means to take what you need from it to reach your real destination (the Hereafter), without getting too attached to this world.

When two people insult one another, the sin is on the one who started it, so long as the other one does not transgress.

Hadeeth #85 (which means), "Whomever Allah wants good for, He grants him understanding in the religion," was mistakenly included twice in the text of the chapters on manners in Buloogh al-Maraam by the author.

Keeping family ties can lead to an increase in one's lifespan and provisions.