One of the bad results of cursing people too much is that you would not be allowed to be a witness on the day of Judgment, according to a narration we studied.

According to a hadeeth we studied, a person who mistreats those under his authority does not enter Paradise.

When Sahl ibn Sa'd asked about something that would earn him Allah's Love, the Prophet (may Allah raise his rank and grant him peace) told him to focus greatly on worldly matters. (Assuming the hadeeth to be authentic as Ibn Hajar graded it.)

From a man's good practice of Islam is to focus on matters that do not concern him.

According to Hadeeth #1 of our study, one of the six basic rights Muslims have upon each other is to say, "al-Hamdu lillaah" when your brother/sister asks you, "Kayfa Haaluk?" (How are you?)

The second baab (sub-chapter, or section) of our 130 Hadeeth on Manners is about birr (kindness) and silah (keeping ties).

In Islamic rulings, everything is either clearly halaal (permissible) or clearly haraam (forbidden).

Qutbah ibn Maalik was a companion from those who narrated the most hadeeth (from the "mukthiroon").

According to Hadeeth #2, we should look to those who have less than us, in order to be more grateful for what we have.

According to the wording of a hadeeth we studied, a "shadeed" (strong man) is one who does not become angry.

The book, Buloogh al-Maraam, was authored by Shaykh Saalih al-Fowzaan.

Slander is more severely sinful than backbiting.

The Prophet (may Allah raise his rank and grant him peace) supplicated against some people for Allah to put hardship on them. They are: those who put hardships upon those under their authority in this life.  

When the author says, "Agreed upon," about a hadeeth, this means: The hadeeth was collected by all six imaams of the major books of Sunnah.

The hadeeth about not striking in the face does not apply to Muslims, because it is never legislated to strike a Muslim in the first place.

Ibn Mas'ood asked the Prophet, "Which sin is greatest?" He replied, "To ascribe a partner to Allah when He [alone] has created you."

Pleasing Allah is attained by pleasing one's parents.

Allah revealed to His Messenger (may Allah raise his rank and grant him peace) that Muslims are to be strong and not humble.

The most important organ in the human body, religiously speaking, is the brain. If it is sound, the whole body will be sound. If it is corrupt, the whole body will be corrupt.

Allah has forbidden us from insolence (bad treatment) of our mothers.

When Allah wants good for someone, He keeps him away from knowledge and understanding, in order to test the purity of his soul, according to one of the hadeeths we studied.

Sitting in gatherings devoid of Allah's mention, where no salaat is sent upon the Prophet (may Allah raise his rank and grant him peace), will be a source of regret on the Day of Judgment.

In the hadeeth we studied (which means), "A qattaat does not enter Paradise," a "qattaat" is: someone who chews a lot of tobacco.

When two people insult one another, the sin is on the one who started it, so long as the other one does not transgress.

The believer who mixes with the people and bears their harms is better than someone who does not mix with the people and bear their harms.

It is never allowed to be suspicious of a Muslim.

Keeping family ties can lead to an increase in one's lifespan and provisions.

The definition of backbiting is: Mentioning something false about your brother which he would hate to hear.

One of the six basic rights mentioned in the first hadeeth of our study is that when a Muslim gets sick, you visit him or her.

A Muslim is required to give naseehah to everyone, even to Allah and His Messenger (may Allah raise his rank).

The Prophet (may Allah raise his rank and grant him peace) said (what means), "Piety is right here!" and he pointed to the Ka'bah three times.

Oppression (thulm) is layers of darkness on the Day of Judgment.

All previous prophets taught their followers not to be shy. Islam cancelled this earlier ruling and required Muslims to behave with shyness.

The third section of the 130 Hadeeth on Manners is called: Baab az-Zuhd wal-Wara' (the Section on Asceticism and Vigilance); it has 11 hadeeth narrations.

No people sit in any gathering, mentioning Allah therein, except that the angels surround them, Mercy enshrouds them, and Allah mentions them to those near Him.

According to a hadeeth we studied from Saheeh al-Bukhaaree, whoever commits the sin of eavesdropping shall have hot lead poured into his ears on the Day of Judgment.

According to the hadeeth of Mahmood ibn Labeed, the thing which the Prophet (may Allah raise his rank and grant him peace) feared most for his followers was: showing off.

The final section of 130 Hadeeth on Manners, Section Six: Remembrance & Supplications, consists of only supplications to memorize.

Our Prophet (may Allah raise his rank and grant him peace) taught us to make room for more people to sit in our gatherings.

If you insult another person's parents, and this leads them to insult your parents, you bear the burden of the sin of insulting your own parents.

Hadeeth #85 (which means), "Whomever Allah wants good for, He grants him understanding in the religion," was mistakenly included twice in the text of the chapters on manners in Buloogh al-Maraam by the author.

When two Muslims are turning away from each other for personal reasons, the better one is the one who gives greetings of salaam to the other one first.

According to the wording of a hadeeth we studied, the reason we are not allowed to insult the deceased is: because they can still hear us.

Allah loves pious servants, those who are content and modestly reserved.

An-Nawwaas ibn Sim'aan asked the Prophet (may Allah raise his rank and grant him peace) about birr (piety) and ithm (sin). Part of the answer was: "Piety is good character..."

Non-Muslim neighbors have no rights in Islam.

Ordering what is good and forbidding what is evil is from the rights of the street upon those who sit there, according to a hadeeth we studied.

If we uphold the limits of Allah in our lives and honor His commands and prohibitions, He will preserve us with special kinds of preservation.

Some people can become so obsessed with materialism that they could legitimately be called 'Abd ad-Dirham ("worshipper/slave of the silver coin").

Two people should not leave a third person by himself, so as to talk among themselves, because this makes that third person sad.