Tag Archives: permanent committee

Vaccines are Permissible; Differing on the Topic Ended Long Ago, as Salafi Scholars Have Said

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In the Name of Allah, the Most Gracious, the Ever Merciful…

Recently, we learned from our respected scholar, Shaykh ‘Abdullah al-Bukhary (may Allah preserve him), that the scholarly differing over the permissibility of vaccines had actually come to an end long ago, when he informed us:

 فقد تكلم أهل العلم حول هذه القضية منذ زمن طويل لما بدأ ظهر أمر اللقاحات حصل بين ذلك أخذ وعطاء فيما مضى، ثم استقر الأمر على أن هذا الأمر من الأمور التي لا تنافي التوكل ولا تضادُّه، إنما هي من الأخذ بالأسباب الشرعية

“…The people of knowledge have indeed spoken about this issue, a long time ago, when the issue of vaccinations first came about. Some back and forth discussion took place in the past, until the matter was settled, that this is one of those issues that does not invalidate tawakkul (trusting Allah) nor contradict it. It is merely an issue of taking legislated steps [of safety]…”

Source: The recently published article, “Is it Sinful to Discourage People From Taking the Covid-19 Vaccine?” (click here to read)

This was surprising for many to learn about, as some had presumed that the scholars still differed over this topic. One might say: “Perhaps Shaykh Abdullah al-Bukhary misspoke when saying this, as we have not heard this from the people of knowledge (other than him), and claiming consensus is a very serious issue, as an established consensus among the scholars actually ends the discussion.”  Continue reading →

COMPILATION: The Speech of the Salafi Scholars About Covid-19 & Other Helpful Resources

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In the Name of Allah, the Most Gracious, the Ever Merciful…

The following is a compilation of very important resources from the Salafi scholars living through this pandemic, aware of its specific details, in order to return matters of global emergencies to those qualified to speak about them for proper determination, as Allah has commanded:

return things to ahlul ilm in nawaazil

One of the most important and relevant resources on the topic for us in the West is this: Five questions from Ustaadh Moosaa Richardson posed to the senior authority of Fatwaa (Religious Verdicts) in this time, the Mufti Shaykh ‘Abdul-‘Azeez Aal Shaykh (may Allah preserve him):

  1. How do we know exactly what nawaazil (pending issues in need of verdicts) are…?

  2. What should be done if we enter a mosque these days -the days of the Coronavirus-, and we find that the people of this masjid are not distancing themselves from one another, nor are they implementing the safety protocols of the authorities, in non-Muslim lands…?

  3. In the West, we have some doctors among the Muslims, people of Sunnah and [good practice of] Religion, people known for their love of Islamic knowledge and its dissemination. However, in these days specifically, they oppose the official Health agencies, saying that there is no need for the well-known protocols of safety which those officials instruct the people to observe…?

  4. What should be our stance on those who talk about So-and-So, the government official, in their private gatherings, actually naming one of the authorities in the land of the Two Sacred Mosques, saying that he is causing corruption in the land, because he closes mosques and puts restrictive limits on those who come for Hajj and ‘Umrah, requiring them to follow harsh safety restrictions, which leads to the ruin of the sacred places [of worship]?

  5. What is our stance on those who say that the governmental leaders in the Land of Tawheed have made decisions during this pandemic based on blindly following the West, without consulting the people of knowledge?

Continue reading →

Can Money Be Given as Charity in Place of the Udhiyah Sacrifice?

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In the Name of Allah, the Most Gracious, the Ever Merciful…

هل يجوز إخراج قيمة الشاة في العقيقة أو الأضحية وإعطاء هذا المبلغ للجمعيات الخيرية التي تكفل اليتامى والمساكين والفقراء بدلا عن شراء شاة وذبحها

QUESTION: Is it permissible to give money in place of the value of the sheep slaughtered for an ‘Aqeeqah or an Udhiyah Sacrifice? The amount of money would be given directly to charitable organizations that sponsor orphans and the poor and needy, instead of being used to actually purchase a sheep and slaughter it.

ANSWER by the Permanent Committee for Religious Verdicts, headed by Shaykh Ibn Baaz (may Allah have Mercy on him):

لا يجزئ دفع القيمة عن ذبح العقيقة وذبح الأضحية؛ لأن ذبحهما والأكل من لحمهما والتصدق منه عبادة لا يقوم مقامها التصدق بالقيمة.

It is Continue reading →

Sending Money to Family Back Home To Slaughter the Udhiyah Sacrifice There

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In the Name of Allah, the Most Gracious, the Ever Merciful…

هل يجزئ المسلم صاحب العيال ترك عياله في وطنه إذا حان عيد الأضحى أن يرسل ثمن أضحيته إلى عياله في وطنه؛ لتذبحها العيال أو تنحرها نيابة عنه؛ لأنه مهاجر، وهو متأكد أن العيال تضحي عنه كما أمر، أو لا بد أن يضحي حيث هو؟

QUESTION: Is this acceptable: A Muslim head of household leaves his family behind in his homeland and when ‘Eed al-Adha comes around, and he sends them the amount needed to purchase an animal for the Udhiyah Sacrifice, so they could slaughter it on his behalf, as he is traveling. He is certain that they would actually slaughter on his behalf according to his instructions. Or must he slaughter it himself wherever he is?

ANSWER by the Permanent Committee for Religious Verdicts, headed by Shaykh Ibn Baaz (may Allah have Mercy on him):

لا بأس أن يرسل المغترب ثمن الأضحية إلى أولاده في وطنه؛ ليقوموا بشرائها وذبحها في بيتهم، بل هذا هو الأفضل والسنة.

It is no problem for a traveler to send the value of the Udhiyah to his children back in his homeland, in order for them to purchase and slaughter it at their home. Actually, this is Continue reading →

Does a Man in Charge of Two Households Slaughter Two Udhiyah Sacrifices?

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In the Name of Allah, the Most Gracious, the Ever Merciful…

يوجد لي بيتان تبعد عن بعضها حوالي 15 كم، وأريد أن أضحي. فهل أذبح عند كل بيت أضحية، أم أذبحها في بيت واحد؟ مع العلم أنني ذبحتها عند أحد البيتين وأحضرت أهل البيت الثاني فحضروا الذبح.
وهل تكسر عظام الأضاحي بعد الذبح؟ وهل تكسر قرون الأضاحي بعد الذبح؟

QUESTION: I have two households which are 15 kilometers apart from one other. I want to offer an Udhiyah Sacrifice. Do I offer a separate Udhiyah at each house, or do I slaughter at one house only? Please know that I have already slaughtered one sacrifice at one of the houses, and I brought the family of the second house to be there for the sacrifice. Also, are the bones of the animal sacrificed for Udhiyah allowed to be cut after the slaughter? And are the horns of the Udhiyah animal allowed to be cut after the slaughter?

ANSWER by the Permanent Committee for Religious Verdicts, headed by Shaykh Ibn Baaz (may Allah have Mercy on him):

يجزئ عنك أضحية واحدة لبيتيك ما دام أن صاحبها واحد، وإن ذبحت في كل واحد من البيتين أضحية مستقلة فهو أفضل، ولا شيء في كسر عظام وقرون الأضاحي.

It is sufficient for you to offer Continue reading →

Trimming Hair or Nails in Thul-Hijjah Forgetfully [For One Who Intends to Offer an Udhiyah Sacrifice]

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In the Name of Allah, the Most Gracious, the Ever Merciful…

رجل حلق شعره في العشر من ذي الحجة، وهو يريد الأضحية وهو ناسي، فما جزاؤه؟

QUESTION: A man who wanted to offer an Udhiyah Sacrifice forgetfully shaved his hair during the [first] ten days of Thul-Hijjah, How can this be corrected or compensated for?

ANSWER by the Permanent Committee for Religious Verdicts, headed by Shaykh Ibn Baaz (may Allah have Mercy on him):

لا شيء عليه؛ لقول الله عز وجل: {رَبَّنَا لَا تُؤَاخِذْنَا إِنْ نَسِينَا أَوْ أَخْطَأْنَا} وصح عن رسول الله صلى الله عليه وسلم أن الله سبحانه قال: “قد فعلت” خرجه مسلم في صحيحه.

There is nothing he has to do [to rectify that], due to the Statement of Allah, the Mighty and Majestic [which means]: “Our Lord! Do not hold us accountable when we forget or err…” [2:286], and it was authentically reported from the Messenger of Allah -may Allah raise his rank and grant him peace- that Allah, the Exalted, has said, “I have done that.” This was collected by Muslim in his Saheeh [Compilation].

وبالله التوفيق وصلى الله على نبينا محمد وآله وصحبه وسلم.

And through Allah Alone is all success. May Allah raise the rank of our Prophet Muhammad, and that of his family and companions, and may He grant them all peace.

SOURCE: Fataawaa al-Lajnah ad-Daa’imah, (11/404 of the first compilation), translated by Moosaa Richardson.

 

Obtaining an Animal for the Udhiyah Sacrifice on Credit and Paying for it Later

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In the Name of Allah, the Most Gracious, the Ever Merciful…

هل يجوز للرجل أن يذبح ذبيحة عيد الأضحى وهي ليس مدفوع ثمنها، ثم تسدد بعد مدة؟ .

QUESTION: Is it permissible for a man to slaughter a sacrificial animal on the Day of ‘Eed al-Adha without having paid for it yet, and then he would pay for it sometime later?

ANSWER by the Permanent Committee for Religious Verdicts, headed by Shaykh Ibn Baaz (may Allah have Mercy on him):

يجوز ذبح الأضحية ولو تأخر دفع قيمتها عن ذبحها.

It is permissible to offer the Udhiyah Sacrifice when a person pays for it later after slaughtering it.

وبالله التوفيق وصلى الله على نبينا محمد وآله وصحبه وسلم.

And through Allah Alone is all success. May Allah raise the rank of our Prophet Muhammad, and that of his family and companions, and may He grant them all peace.

SOURCE: Fataawaa al-Lajnah ad-Daa’imah, (11/411 of the first compilation), translated by Moosaa Richardson.

 

Should the Meat of the Udhiyah Sacrifice be Distributed as Cooked Food or Raw Meat?

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In the Name of Allah, the Most Gracious, the Ever Merciful…

ما هو حكم الأضحية، وما هو الأفضل، هل تقسم لحما أم طبخها أفضل؟ علما أن فيه بعض الناس يقول: إنه لا يجوز في الثلث الذي يتصدق به أن يطبخه أو يكسر عظمه.

QUESTION: What is the ruling on the Udhiyah Sacrifice, and what is more virtuous – that it be distributed as raw meat or as cooked food? As there are some people who say that the third which is given as charity is not allowed to be cooked nor have its bones cut?

ANSWER by the Permanent Committee for Religious Verdicts, headed by Shaykh Ibn Baaz (may Allah have Mercy on him):

الأضحية سنة كفاية، وقال بعض أهل العلم: هي فرض عين، والأمر في توزيعها مطبوخة أو غير مطبوخة واسع، وإنما المشروع فيها أن يأكل منها، ويهدي، ويتصدق.

The Udhiyah Sacrifice is a Sunnah Kifaayah [1], and some scholars have said it is an obligation on everyone individually. The manner of distributing it, whether cooked or raw, is Continue reading →

Giving Some of the Udhiyah Sacrifice to Non-Muslim Family or Neighbors

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In the Name of Allah, the Most Gracious, the Ever Merciful…

هل يجوز أن يهدي المسلم شيئا لأهل الكتاب، وهل يجوز إهداء شيء من الأضحية لشخص من أهل الكتاب؟

QUESTION: Is it permissible for a Muslim to give gifts to the People of the Book (Jews and Christians), and is it permissible to give some of the Udhiyah sacrifice to someone from the People of the Book?

ANSWER by the Permanent Committee for Religious Verdicts, headed by Shaykh Ibn Baaz (may Allah have Mercy on him):

يجوز الإهداء إلى الكافر وإطعامه من الأضحية وصدقات التطوع إذا لم يكن محاربا لنا؛ لقول الله تعالى:

It is permissible to give gifts or food to a non-Muslim, from the Udhiyah [Sacrifice] or other optional acts of charity, [1] so long as he is not at Continue reading →

Observing the “Islamic New Year”

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In the Name of Allaah, the Most Gracious, the Ever Merciful…

At the end of Thul-Hijjah, the twelfth month of the Islamic calendar, some Muslims begin sharing messages with each other, with reminders to end the year with good deeds and begin the new year with obedience. Some observe the time as an opportunity for repentance and “setting things right”, similar to how the non-Muslims enter their new year by making “New Year’s resolutions”. Others may even go so far as to celebrate the event with special greetings, acts of worship like fasting, or festive gatherings.

THE ISLAMIC RULING ON OBSERVING THE ISLAMIC NEW YEAR

A question was posed to the Standing Committee for Fatwaa in Saudi Arabia about this issue, and their response was:

لا تجوز التهنئة بهذه المناسبات؛ لأن الاحتفاء بها غير مشروع

“It is not permissible to congratulate people on these occasions, since observing/celebrating them is not legislated.” [1]

Shaykh Saalih al-Fowzaan, one of the committee’s long-standing members, and widely recognized senior authority in Islamic verdicts, was asked Continue reading →

Confusion Ended: “Thanksgiving is a Day of Gratitude Observed by Most Muslims” [?]

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In the Name of Allaah, the Most Gracious, the Ever Merciful…

Thanksgiving Day is a modern Christian religious holiday observed on the fourth Thursday of November in America. Thanksgiving has been adopted as a national holiday as well.

The Permanent Council of Scholars in Saudi Arabia, headed by Shaykh ‘Abdul-‘Azeez ibn Baaz (may Allaah have Mercy on him), was asked about the observance of Christian religious holidays, and they responded:

It is not permissible to take part with the disbelievers in their holidays and religious celebrations, due to the description Allah has given to the servants of the Most-Merciful [what means]: ( Those who do not witness “zoor”, and if they pass by falsehood, they pass by it with dignity ). [25:72] “Zoor” is explained to be: the celebrations of the disbelievers and witnessing them, attending them, or taking part in them.

Source: The Permanent Council’s second series of Fatwas (1/452-453). [in Arabic here]

Many other clear statements of the scholars about non-Muslim holidays and celebrations have been made widely available in English.

Aside from being a Christian holiday, Thanksgiving is commonly represented by images depicting the “peace” made between Continue reading →

Jumu’ah Prayer Established in Prisons

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In the Name of Allaah, the Most Gracious, the Ever Merciful…

The Standing Committee for Legal Verdicts and Research in Saudi Arabia was asked about a prisoner’s stance on Jumu’ah Prayer when incarcerated. They replied:

إذا أقيمت الجمعة داخل السجن أو في غيره، واستطاع أداءها فتجب عليه، وإذا لم يستطع أداء الجمعة فيصليها ظهرا.

وأما الحرية التي يذكرها الفقهاء شرطًا في وجوب الجمعة فمرادهم الحرية من الرق؛ لأن المملوك لا تجب عليه.

If Jumu’ah Prayer is established inside the prison or elsewhere, and he is capable of performing it, then it is binding (waajib) upon him. If he is unable to pray Jumu’ah Prayer, then he offers (in its place) Thuhr Prayer. As for the condition of freedom which the scholars of Fiqh mention in order for Jumu’ah to be an obligation, the intended meaning was: freedom from slavery, as a slave would not be required (to attend Jumu’ah).

Signed by:
Shaykh ‘Abdullaah ibn Qu’ood
Shaykh ‘Abdullaah ibn Ghudayyaan
Shaykh ‘Abdur-Razzaaq ‘Afeefee
Shaykh ‘Abdul-‘Azeez ibn Baaz

Source: Verdicts of the Standing Committee (8/184-185), as found here.

Translation: Moosaa Richardson

rev.aw.

Nutmeg, the Well Known Spice, is an Intoxicant (Khamr)

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In the Name of Allaah, the Most Compassionate, the All- Merciful…

Nutmeg ( جوزة الطيب ) is widely known to have intoxicating properties.

 …Nutmeg’s intoxicating properties have long been known in Europe… it has been a substitute for other substances that for one reason or another were unavailable or unaffordable. Thus prisoners, soldiers, seamen and struggling musicians were among its users… In 1946, before his conversion to Islam, Malcolm X used nutmeg whilst in jail when his supplies of marijuana ran out. In his autobiography he wrote: ‘I first got high in Charlestown [prison] on nutmeg. My cellmate was among at least a hundred nutmeg men who, for money or cigarettes, bought from kitchen worker inmates penny matchboxes full of stolen nutmeg. I grabbed a box as though it were a pound of heavy drugs. Stirred into a glass of cold water, a penny matchbox full of nutmeg had the kick of three or four reefers.’ When the authorities became aware of such uses of nutmeg it was removed from many prison kitchens.

Source: http://www.moodfoods.com/nutmeg/index.html (Accessed Dec. 25, 2008)

Ahmad ibn Hajr al-Haytamee (d.974), the soofee ash’aree, however an authority on the Fiqh (legal rulings) of ash-Shaafi’ee according to his later followers, seems to have the most detailed information on the topic. Thus, his words and research on the matter are important, and our scholars have Continue reading →

Wiping over Headwear (Turbans, Caps, Khimaars) for Wudhoo’

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In the Name of Allaah, the Most Gracious, the Ever Merciful…

I was asked about the issue of women wiping over their khimaars (head coverings) for wudhoo’. Seeking the Assistance of Allaah, I say:

The Messenger of Allaah (may Allaah raise his rank and grant him peace) wiped over his footwear and headwear, as found in Saheeh Muslim and other source books of hadeeth. Some scholars said this is not for women and their khimaars, however, to consider a ruling in Islaam specific to one of the two genders requires evidence, as all rulings in Islaam are for men and women alike, unless there is evidence to show an intended distinction.

All rulings in Islaam are for men and women alike, unless evidence establishes an intended distinction.

This is a very important principle in Fiqh. Furthermore, it has been reported from Umm Salamah (may Allaah be pleased with her), that she used to wipe over her khimaar for wudhoo’. This is the short version of the answer. Stop reading here, unless you are interested in a more detailed discussion.

Some scholars said it is not allowed for women to wipe over their khimaars. This is due to either

  • [A] Their rejection of the entire issue of wiping over headwear, because the evidence for it had not reached them,
  • [B] Or because they affirmed the Sunnah of wiping over headwear in general, but no report from a female Companion reached them affirming their practice of it, so did not see any basis for it in the practical understanding of the female Companions. There are in fact many reports of women Companions reaching under their khimaars to wipe over their heads for wudhoo’. However, those who knew of the reports (of Umm Salamah, for example) are given priority over those did not have them.

Those who affirm the permissibility of women wiping over the khimaar either

The Ruling on Saying “Allaah and His Messenger Know Best”

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 In the Name of Allaah, the Most Gracious, the Ever Merciful…

The Permanent Committee of Scholars in Saudi Arabia has issued a verdict stating that saying “Allaah and His Messenger know best” was for the lifetime of the Messenger.  After his death (sallallaahu alayhe wa sallam), “Allaah knows best” is to be used. This was signed by Shaykh Ibn Baaz, Shaykh Ghudayyaan, and Shaykh Abdur-Razzaaq ‘Afeefee (may Allaah have Mercy on them).

What seems to be correct based on the overall practice of the Companions and the early scholars is to refrain from saying “Allaah and His Messenger knows best” after his death, and rather say, “Allaah knows best.”

“…Because the Messenger (sallallaahu alayhe wa sallam) is not aware of what is happening after his death.”

Source: Verdicts of the Permanent Committee (2/163) [English translation]

In addition, Shaykh Saalih al-Fowzaan, Shaykh Bakr Aboo Zayd, and others mentioned that saying “Allaah and His Messenger know best” was for his lifetime, and that after his death (sallallaahu alayhe wa sallam), “Allaah knows best” is to be used.

Refer to: I’aanat al-Mustafeed (1/44), Mu’jam al-Manaahee al-Lafthiyyah (p.128).

However, some scholars allowed saying “Allaah and His Messenger know best” after his death (sallallaahu alayhe wa sallam), like Shaykh Ibn ‘Uthaymeen (may Allaah have Mercy on him) and some of the explainers of Kitaab at-Towheed, relying on a passage from the Nooniyyah of Ibn al-Qayyim: Continue reading →

Do not Disregard the Moonsighting to Rely on Calendars for the Beginning and End of Ramadhaan

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In the Name of Allaah, the Ever Merciful, the Most Merciful…

All Muslims concerned with following the Quran and Sunnah properly should be advised that it is not permissible to plan the first day of Ramadhaan based solely on calendars and the scientific predictions behind them.

This is because Allaah has legislated fasting to begin with the sighting of the crescent of Ramadhaan or the completion of 30 days of Sha’baan when the crescent is not visible.  His Messenger (may Allaah raise his rank and grant him peace) said, quite clearly:

لا تصوموا حتى تروا الهلال ولا تفطروا حتى تروه

“Do not begin fasting until you sight the moon, and do not break your fast (for ‘Eed) until you have sighted it.” (Bukhari & Muslim)

Since Monday will be the 29th of Sha’baan, Ramadhaan 1434 will begin on either Tuesday (July 9, 2013) or Wednesday (July 10, 2013), depending on whether or not the moon is sighted.

Please be advised that any people claiming at this time that Ramadhaan will begin on a pre-specified day are people who are inviting you to leave the clear practice of fasting according to the Book and the Sunnah.

Please take the time to read the following official verdict of the Permanent Committee of Scholars on the topic if you are not entirely clear on the Islaamic rulings related to this matter:

http://www.alifta.net/Fatawa/FatawaChapters.aspx?languagename=en&View=Page&PageID=30&PageNo=1&BookID=10

May Allaah bless the Muslims and unite them upon the Book of their Lord, the Sunnah of His Messenger (may Allaah raise his rank and grant him peace), and the way of the Companions and early Muslims who practiced it purely.

NOTE: Do not allow the legitimate scholarly differing over the issue of “local” vs. “global” moonsighting to be grounds for anyone to introduce any concept they choose – like rejecting the entire concept of moonsighting altogether!

And Allaah knows best.

Written by: Moosaa Richardson

Pork By-Products in Food, Medicine, or Cosmetics

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In the Name of Allaah, the Most Merciful, the Ever-Merciful…

The Permanent Committee of Scholars in Saudi Arabia was asked a question about foods, medicines, and cosmetics containing pork and pork by-products, like fat, oil, hair, or bones (crushed into powder).  They replied:

When a Muslim knows with certainty or near-certainty that pork, fat from the pig, or crushed pig bones are found in any type of food, medicine, toothpaste, or the likes, it is not permissible to eat, drink, or wipe it (on one’s body). And he is to leave whatever he is uncertain about, due to his statement (may Allaah raise his rank and grant him peace):

دع ما يريبك إلى ما لا يريبك

Leave that which makes you doubt for that which does not make you doubt.

And through Allaah is success.  May Allaah raise the rank of our Prophet Muhammad, and that of his family and companions, and grant them all peace.

[Shaykh] ‘Abdullaah ibn ‘Qu’ood
Member

[Shaykh] ‘Abdullaah ibn Ghudayyaan
Member

[Shaykh] ‘Abdur-Razzaaq ‘Afeefee
Vice Chairman

[Shaykh] ‘Abdul-‘Azeez ibn ‘Abdillaah ibn Baaz
Chairman

Source: Verdicts of the Permanent Committee (22/281).

Translated by: Moosaa Richardson

Q&A: Giving Charity on Behalf of the Deceased [Permanent Committee]

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In the Name of Allaah, the Most Merciful, the All-Merciful…

QUESTION: Is charity given on behalf of the deceased something that benefits the deceased?

ANSWER: Yes, the deceased will benefit from the charity given by the living on his behalf, according to the consensus of Ahlus-Sunnah wal-Jamaa’ah.

This is based on the hadeeth collected by al-Bukhaaree and Muslim from the narration of ‘Aa’ishah (may Allaah be pleased with her), who said that a man came to the Prophet (may Allaah raise his rank and grant him peace) and said, “O Messenger of Allaah!  My mother’s soul was taken (suddenly), and she had not bequested anything (as charity to be given from her wealth).  I believe that she would have done so if she had spoken (before her death).  Would she get any reward if I gave charity on her behalf?”

He replied, “Yes.”

Also, due to the hadeeth collected by al-Bukhaaree from the narration of ‘Abdullaah ibn ‘Abbaas (may Allaah be pleased with him and his father), that Sa’d ibn ‘Ubaadah’s (may Allaah be pleased with him) mother died in his absence.  He later went to the Prophet (may Allaah raise his rank and grant him peace) and said, “O Messenger of Allaah! My mother has died while I was absent, so would she benefit if I gave charity on her behalf?”

He replied, “Yes.” 

He (Sa’d) said, “Then I take you as a witness that I give away my garden, al-Mikhraaf (the name of the garden), as charity on her behalf.”

These are among the authentic evidences about the deceased benefitting from giving charity on their behalf.

And through Allaah (alone) is success.  May Allaah raise the rank of our Prophet Muhammad and that of his family and companions, and grant them all peace.

Signed by:

  • [Shaykh] ‘Abdullaah ibn Qu’ood, Member
  • [Shaykh] ‘Abdur-Razzaaq ‘Afeefee, Vice-Chairman
  • [Shaykh] ‘Abdul-‘Azeez ibn ‘Abdillaah ibn Baaz, Chairman

(May Allaah have Mercy on them.)

Source: The Permanent Committee’s Collection of Fatwaas (9/27-28)

Translated by: Moosaa Richardson

Q&A on Potential Dangers Found in Many Accounting Jobs

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A Muslim concerned about his income asks:

I am an accountant that presents the financial statements of my organization to my employers. The banks pays interests (riba) on the company’s funds (the company is involved in halal business) saved with the banks and in the periodic statements they (the bank) send to us (accountant and my employers) they show clearly the analysis of the transaction my organisation has done with them over the period.

In the normal accounting profession, we are supposed to report this interest (riba) as well as all other transactions in the financial statements to the company, and the financial statements will not be complete unless they are shown, and thus Continue reading →

The Permanent Committee of Scholars on the Kufr (Apostasy) of Illusionary Magicians

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In the Name of Allaah, the Most Merciful, the Ever-Merciful…

The Permanent Committee of Scholars in Saudi Arabia discussed the issue of sihr (magic) in an official published verdict (fatwaa) signed by:

  • Shaykh ‘Abdullaah ibn Manee’
  • Shaykh ‘Abdullaah ibn Ghudayyaan
  • Shaykh ‘Abdur-Razzaaq ‘Afeefee

May Allaah have Mercy on all of them.  In this fatwaa, they explained the meaning of illusionary magic and its ruling, saying:

The word sihr (magic) also refers to illusions and tricks done to make someone think that an inanimate object is moving, while it is really not.  Such a person is shown the object in a way that changes his perception of its reality, and so he really believes it is like that (moving).  An example of this would be Continue reading →

The “National Day” is Bid’ah (Blameworthy Innovation) and an Imitation of the Non-Muslims

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In the Name of Allaah, the Ever-Merciful…

The National Day, or “al-Yowm al-Watanee”, widely celebrated in the various Muslim countries as a national holiday, is a bid’ah (blameworthy innovation) in Islam and an impermissible act of imitating the non-Muslims.

As collected in the two Saheehs of al-Bukhaaree and Muslim, the Prophet (may Allaah raise his rank and grant him peace) said:

من أحدث في أمرنا هذا ما ليس منه فهو رد
“Whoever introduces something into this affair of ours (Islaam) that which is not part of it shall have it rejected.”

And he said:

من تشبه بقوم فهو منهم
“Whoever imitates a people is from them.”

The scholars Continue reading →

Zakaat on Real Estate (Four Types)

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In the Name of Allaah, the Most Merciful, the Ever-Merciful…

The Permanent Committee for Research and Fatwaas, headed by Shaykh ‘Abdul-‘Azeez ibn Baaz (may Allaah have Mercy on him), was asked about a vacant lot of land purchased three years ago – Is there zakaat due upon it?

Their official published answer was as follows: Continue reading →

Can a Lady’s Step-Father or Maternal Uncle Act as a Walee (Legal Representative) for her Marriage?

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The Permanent Committee for Scholarly Research and Legal Verdicts, headed by Shaykh ‘Abdul-‘Azeez ibn Baaz [d.1420] (may Allaah have Mercy on him), was asked about the step-father and maternal uncle of a young lady – Can they take the position of the walee (legal guardian or representative) in a valid marriage?

They replied:

The step-father is not a (valid) walee for his step-daughter, and nor is the maternal uncle (from her mother’s side).  Instead, only the male inheriting blood relatives can be legal representatives (for marriage), Continue reading →

Can We Write “SAW” or “PBUH” When we Mention the Prophet and Messenger of Allah?

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Originally published: 06-06-1423 [1]

In the Name of Allaah, may the Salaah and Salaam of Allaah be upon His Final Messenger, to proceed:

Muslims are obliged to send Allaah’s Salaah [2] and Salaam [3] upon Muhammad (sallallaahu ‘alayhe wa sallam) when his name is mentioned. Allaah has commanded us [4]:

( Verily Allaah and His Angels send salaah on the Prophet. O you who believe! Invoke salaah upon him, as well as a complete salaam! ) Continue reading →