Rebuking Others For Praying More Than 11 Rak’ahs [Shaykh Arafat bin Hassan al-Muhammadi]

In the Name of Allah, the Most Gracious, the Ever Merciful…

The following question was posed to Shaykh Arafat bin Hassan al-Muhammadi (may Allah preserve him):

There are some people who rebuke others sternly for praying more than 11 rak’ahs of Night Prayer, or Taraaweeh. What is your opinion about that?

He replied:

This is wrong. This is a mistake. If you were to refer back to the books of the Salaf, and the books of Fiqh (Jurisprudence) in general, the later ones and the earlier ones, you would find that the jurists in this issue differed about the number of rak’ahs, but only about what number was best. [1]

Some said that the Sunnah for Taraaweeh is that we pray 36 rak’ahs. This is widespread and well known to be from al-Imaam Maalik. Refer to al-Mudawwanah. [2]

If you were to read from the rest of the math-habs as well, you will find that they said specifically: 20 rak’ahs. They said that the Sunnah for Taraaweeh is that we pray 20 rak’ahs. This is the math-hab of the majority: the Hanafees, the Shaafi’ees, and the Hanbalees.

You do not find a single one of the early scholars saying that it is not allowed to pray more than 11 rak’ahs. Never. [3] So do not be Continue reading

Important Advice From Shaykh ‘Arafat al-Muhammadi

Stated Shaykh ‘Arafat bin Hassan al-Muhammadi (may Allah preserve him), one of the scholars recommended by Shaykh ‘Ubayd al-Jaabiree shortly before his passing (may Allah have Mercy on him):

We eat, drink, sleep, relax, we read and listen, but despite that there is weakness in us, a lack of action, a lack of remembrance, a lack of supererogatory prayer, night prayer, mid-morning prayer, and other than that from the supererogatory acts of worship.

Among us there is a wastage of time, and a creation of problems between us because of spare time – because we have spare time we end up becoming involved in problems and issues, we stir up problems between us. If you were preoccupied with memorisation of the Qur-ān and its recitation, and memorisation of the Sunnah and lessons, you would not have spare time for gossip.

As for the knowledge of appraisal and disparagement then this field has its men from ahlus-Sunnah, and the students are behind their scholars. However, we have begun delving into matters that do not benefit, matters that are actually harmful, that are causes of splitting occurring. If you know that this particular matter – a matter from the affairs of the world, some statement or action – you know it upsets your brother and is a cause of placing your brother into a difficult situation, and discomforting him, then why do you do it! Why do you do it? Why do you engage in it? Stay away from everything that is a cause for splitting and separating, and likewise from that which causes pain to your brother, or is a reason for causing him pain…

Read the full article here: PDF

Translation by: Shaykh Taqweem Aslam Abu Muadh (may Allah reward him well)

Arabic source: MP3

May Allah bless and reward both Shaykh ‘Arafat and the translator. This is beautiful advice, and I ask Allah to allow it to reach our hearts! This entire passage reminds me of the beautiful admonitions we would hear so often from our beloved shaykh, al-‘Allaamah Rabee’ ibn Haadee al-Madkhalee (may Allah preserve him). Moosaa Richardson

Be Quiet and Leave Issues of Coronavirus Precautions for the Muslim Authorities and Scholars (Again!)

In the Name of Allah, the Most Gracious, the Ever Merciful…

The following is yet another question posed to Shaykh Dr. Arafat bin Hassan al-Muhammadi (may Allah bless and preserve him) [1], on a topic which continues to confuse many innocent Muslims, due to the excessive amount of misinformation and conjecture spread on social media – the issue of Covid-19 and the correct stance the Muslims should take on it and the related precautions.

Once again, the reader will note that our senior scholars and their top students continue to offer sober and consistent advice about how Muslims are to return these important matters back to the scholars who are qualified to deal with matters of global safety and urgent concerns which affect the religion, health, and safety of millions of Muslims. May Allah allow this advice to reach receptive hearts.

The following is a transcript of the Arabic text of the question and its answer, along with an English translation:

حفظكم الله، يقول السائل: ما هو الموقف الصحيح من فيروس كورونا المستجد؟ يقال أنه ليس بأضر من الإنفلونزا الموسمية، وأن الإجراءات التي اتخذتها الدول مبالغ فيها، وأن التدابير الاحترازية من التباعد ولبس الكمامة لا تنفع. وبالتالي: فإن اللقاحات ضد هذا الفيروس في حقيقة الأمر، تضر الإنسان ويجب تجنبها. نود منكم الإفادة بارك الله فيكم.

QUESTION: May Allah preserve you. What is the correct stance on the novel Coronavirus (Covid-19)? It has been said that it is no more harmful than the [regular] seasonal flu, and that the procedures implemented by countries are beyond what is necessary, and that the safety protocols like distancing and wearing masks do not serve any benefit. Also [they say], vaccinations against this virus are actually harmful to people and must be avoided. We would like you to benefit us [on this topic], may Allah bless you.

الجواب: في الحقيقة ليت هؤلاء يسكتون ويتركون الأمور لولاة الأمر وللعلماء، فإن هؤلاء قد شوشوا، قد مرت سنة كاملة ومات مئات آلاف، وأصيب من أصيب، وتألم من تألم، وحصل ما حصل من الأمراض لأناس أمام أعيننا، ونراهم يمرضون ويموتون، ثم فهؤلاء يقولون هذه مبالغة وهذا كذا وكذا، فليت هؤلاء يسكتون، ويتركون الأمر لولاة الأمر وللعلماء الذين قد أفتوا. ما دام أن العلماء قد أفتوا، ولا يفتي العلماء إلا بعد أن يتصوروا المسألة ويقرأون فيها وينظرون فيها، وهذا هو ظننا بعلمائنا. فإن كان العلماء قد أفتوا فلا تتدخل فيما لا يعنيك وفيما لا تحسنه. اترك الأمر للعلماء.

ANSWER by Shaykh Dr. Arafat bin Hassan al-Muhammadi (may Allah bless and preserve him): In realty, we wish these people would be quiet and Continue reading

Self-Issued Verdicts: Nullifying One of the Three Divorces After Final Separation Has Occurred

In the Name of Allah, the Most Merciful, the Bestower of Mercy…

QUESTION posed to the virtuous Shaykh, Dr. Arafat al-Muhammadi, may Allah preserve him, from his brothers at al-Masjid al-Awwal, in the city of Pittsburgh, Pennsylvania, in the United States of America. [1]

As Salaamu ‘Alaikum wa Rahmatullaahi wa Barakaathu… There has occurred in America, where there are no Islamic courts, instances of a man who divorces his wife with the third legislated divorce, and he takes witnesses to that effect, and then he desires to return to his wife that he has irrevocably divorced so he thinks about the number of divorces that he has issued and cancels one of them having decided this for himself, without returning the matter to the People of Knowledge, nor to those able to judge correctly in the affair, that it is permissible for him to continue to live with his wife by taking her back, or marrying her with a new contract, or simply returning to her as if nothing ever happened. Many of these husbands claim that one of the three divorces was incorrect (did not take effect) due to his anger, and then he and his wife mutually agree that only two divorces actually occurred; thus, they return to marital life despite having taken members of their community as witnesses to the third and final irrevocable divorce. This is done in opposition to the advice given to them by their teachers in the Islamic Centers (of their city) and the responsible parties therein (i.e. masjid administrators). So, what is your advice to these men and women who are in this circumstance? What advice do you have for the Islamic centers there (dealing with these issues)? How do they (administrators) handle such evil occurrences? May Allah reward you with good.

Masjid Administration

ANSWER:

Wa ‘Alaikum Salaam wa Rahmatullaahi wa Barakaatuhu…

We say to these individuals that they must fear Allah within their own selves and be aware of Him; for whomsoever seeks to deceive Allah, then Allah deceives them. This woman is no longer permissible for him until Continue reading

One Who Cannot Wear a Mask During the Covid-19 Pandemic is Excused from Congregational Prayers

In the Name of Allah, the Most Gracious, the Ever Merciful…

The following is a question posed to Shaykh Dr. Arafat bin Hassan al-Muhammadi (may Allah bless and preserve him) on Friday night, the 19th of al-Muharram, 1443 (August 27, 2021):

May Allah treat you well, noble shaykh, this questioner says: Does not wearing a mask due to health reasons make it permissible to leave off the Jumu’ah and congregational prayers in the masjid, since these conditions have been stipulated by the Corona Committee in our land, and may Allah reward you with good?

The shaykh’s answer: Continue reading

The Ruling on Forging Vaccination Records in Order to Avoid the Vaccine

In the Name of Allah, the Most Gracious, the Ever-Merciful…

The following is a question posed to Shaykh Dr. Arafat bin Hassan al-Muhammadi (may Allah bless and preserve him) [1], on a topic which many genuinely confused Muslims may be considering due to the heavy amount of misinformation spread on social media. The reader will note that our senior scholars and their top students continue to offer sober and consistent advice about how Muslims are to return these important matters back to the scholars who are qualified to deal with matters of global safety and urgent concerns which affect the religion, health, and safety of millions of Muslims. May Allah allow this advice to reach receptive hearts.

QUESTION: May Allah be kind to you, dear virtuous shaykh, there is a questioner from France who asks: Our shaykh -may Allah bless you-, the French government has passed a law that requires vaccinations against Coronavirus for many segments of the population. Restrictions will prevent people from entering many public places, traveling, and other things, unless a person can show medical records which confirm that he, the bearer of the records, is fully vaccinated. Due to what people share from some news sources and social media outlets regarding these vaccinations, that they are potentially harmful to one’s health, or that they are a worldwide conspiracy to wipe out mankind, some people are considering ways to avoid this vaccination, like paying money to someone who would provide him with forged documents, or conspiring with a doctor to lie and say that he is fully vaccinated.

So the question then, our shaykh -may Allah bless you- is: What is the ruling on doing this? And we would like you to direct some advice to Continue reading