Category Archives: Testimony of Faith

Regarding the need to understand the shahaadah (declaration of faith in Islam).

Resources for the 4th Islamic Seminar at Masjid Alfarouq in Edmonton

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In the Name of Allah, the Most Gracious, the Ever Merciful…

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Here you will find helpful resources and guidance, by Allah’s Permission, connected to the seminar at Masjid Alfarouq in Edmonton, Alberta (Canada), which took place starting on Muharram 29, 1445 (Aug.16-20, 2023), wal-hamdu lillaah, along with special information about the official seminar workbook and some exclusive images of its content.

In anticipation of the seminar, Ustaadh Moosaa Richardson stated:

Upon visiting our brothers in Islam and Sunnah at Masjid Alfarouq in Edmonton, Alberta (Canada) earlier this year, based on the advice of Shaykh Abu Muhammad al-Maghribi (may Allah preserve him), I was delighted to find such beautiful cooperation at an emerging community upon Salafiyyah there. May Allah bless them and increase them in good. Their good efforts to learn and host special events for the benefit of their community and the Muslims of Edmonton at large are exemplary and deserving of our support…

This upcoming fourth seminar, scheduled for the end of Muharram 1445 (August 16-20, 2023), in shaa’ Allah, is another five-day event, similar to the last one. This time, Shaykh Abu Muhammad will be broadening the focus of family matters to include more practical advice and guidance for parents and children, siblings, as well as spouses, in shaa’ Allah. I will continue sharing and explaining verses from the same poetry on Islamic Legal Maxims. After considering that a significant number of the local congregants grew up in communities and households where the Maalikee math-hab is taught, I thought to explain a small text in basic Islamic Creed by an exemplary Maalikee scholar of old, al-Imaam Ibn Abee Zayd al-Qayrawaanee (may Allah have Mercy on him).

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A Simple Guide to Dignified Recovery After Religious Neglect [Shaykh Ibn Baaz]

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An amazing and insightful letter from a great imaam, the mufti and scholar, Shaykh ‘Abdul-‘Azeez ibn Baaz (may Allah have Mercy on him), to an individual who complained of weakness in faith and expressed remorse over abandoning prayers for a time and other serious forms of religious neglect. His answer is highly beneficial and motivating for all of our brothers and sisters who face similar situations; it addresses and corrects a common misunderstanding – that after abandoning the religion, or falling into severe levels of neglect, the process of returning is embarrassing, or extremely difficult, involving making up many prayers, or maybe even unattainable, assuming that someone cannot return because Allah does not guide the one who has repeatedly fallen into neglect and abandonment of his religion…

From ‘Abdul-‘Azeez ibn ‘Abdillaah ibn Baaz to the respected Mr. [*****] (name removed), may Allah grant him refuge from the devil’s whisperings and give him success in setting aright both his religious and worldly affairs.

To proceed: Your letter reached me, the one in which you explained some things you did and some problems you were facing, fearing their bad consequences. And we did invite you on 1390/7/13 to come visit in person, but that was not easy for you. So at this time we will respond, in shaa’ Allah (if Allah so wills), to the content of your letter:

Firstly, you mentioned that you pray sometimes, and sometimes you do not pray. You become determined to repent sometimes, but then you do not fulfill that. Sometimes, this laxness may have led you into abandonment of all the pillars [of Islam], and you have become determined to genuinely repent and put a complete end to those things, yet will your repentance be accepted [you ask]? Or will you be from those whom Allah has described as: “Verily those who believe, then disbelieve, then believe, then disbelieve, and then are increased in disbelief, Allah does not forgive them,” to the end of that Verse [4:137]? And is it required as part of the repentance that you openly declare your testimony of faith for all to hear? And is it a must to take a bath and pray two units of prayer, etc.?

The answer: Verily, Allah has clarified in His great Book that He, the Exalted One, accepts the repentance of His worshippers no matter how various and numerous their sins are! As Allah, the Lofty, has said [what means]: Continue reading →

Speak the Truth or Stay Home [Shaykh Muhammad Amaan al-Jaamee]

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In the Name of Allaah, the Most Gracious the Ever Merciful…

In an authentic hadeeth collected by Imaam Ibn Hibbaan in his Saheeh (no.276), the Messenger of Allaah (may Allaah raise his rank and grant him peace) said:

 مَنِ الْتَمَسَ رِضَى اللَّهِ بِسَخَطِ النَّاسِ رَضِيَ اللَّهُ عَنْهُ، وَأَرْضَى النَّاسَ عَنْهُ، وَمَنِ الْتَمَسَ رِضَا النَّاسِ بِسَخَطِ اللَّهِ سَخَطَ اللَّهُ عَلَيْهِ، وَأَسْخَطَ عَلَيْهِ النَّاسَ.

“Whoever seeks the Pleasure of Allaah while angering the people will have Allaah pleased with him, who shall make the people pleased with him [anyway]. Whoever seeks to please the people while angering Allaah will have Allaah angry with him, who shall make the people angry with him [anyway].”

The great scholar, Shaykh Muhammad Amaan al-Jaamee [d.1416] (may Allaah have Mercy on him), said in his explanation of Condition #7 of The Conditions of Laa-ilaaha-ill-Allaah:

The chosen Messengers of Allaah would be referred to by extravagant and arrogant people as insane. They would call them insane, as well as liars. With everything such people would say, the Messengers would remain patient and continue in their missionary work. Some of the Prophets from the tribes of Israel were even killed by their own people. Those who call to rectification follow [the same path as] the Messengers, and thus they face [similar] harm from the people of extravagance and disbelief, and they are Continue reading →

Shaykh Saalih Aal ash-Shaykh on Asking the Dead to Intercede

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In the Name of Allaah, the Most Gracious, the Ever Merciful…

This is an answer given by Shaykh Saalih Aal ash-Shaykh to the issue of requesting the supplication of the deceased. The shaykh was asked (during his explanation of al-‘Aqeedah at-Tahaawiyyah, in the printed version: 2/1029, Dar al-Mawaddah, Egypt):

من سأل النبي صلى الله عليه وسلم أن يدعو له وأن يطلب له المغفرة من الله بعد موته، هل هذا شرك؟

The one who asks the Prophet (may Allaah raise his rank and grant him peace) to supplicate for him and to ask for his forgiveness from Allaah after his (the Prophet’s) death, is this shirk (an act of polytheism)?

The shaykh’s answer:

نعم، هو شرك أكبر لأن النبي صلى الله عليه وسلم لا يُدعى بعد موته، فطلب الدعاء من الميت، وطلب الدعاء بالإغاثة أو الاستسقاء؛ يعني أن يدعو الله أن يغيث، أو أن يدعو الله أن يغفر، أن يدعو الله أن يعطي ونحو ذلك، هذا كله داخل في لفظ الدعاء والله – عز وجل – قال {وَأَنَّ الْمَسَاجِدَ لِلَّهِ فَلَا تَدْعُوا مَعَ اللَّهِ أَحَدًا} [الجن:18].

Yes, it is major shirk because the Prophet (may Allaah raise his rank and grant him peace) is not to be called upon after his death. Requesting supplication from the dead  (for them to) request rescue and sending of rain, meaning, that he (the deceased) supplicates to Allaah that He grants relief or he supplicates to Allaah to forgive (the person making the request), that he supplicates to Allaah to give (to that person) and what is like this, all of it is included in the meaning of the word “du’aa” (supplication), and Allaah, the Mighty and Majestic said, “And the mosques are for Allaah, so do not invoke anyone alongside Allaah” [72:18].

 والذي يقول إنّ هذه الصورة وهي طلب الدعاء تخرج عن الطلب الذي به يكون الشرك شركًا فإنه ينقض أصل التوحيد كله في هذا الباب، فكل أنواع الطلب؛ طلب الدعاء يعني طلب الدعاء من الميت، طلب المغفرة من الميت، أو طلب الدعاء من الميت أن يدعو الله أن يغفر، أو طلب الإغاثة من الميت أو طلب الإعانة أو نحو ذلك كلها باب واحد هي طلب، والطلب دعاء فداخلة في قوله تعالى {وَمَنْ يَدْعُ مَعَ اللَّهِ إِلَهًا آخَرَ لَا بُرْهَانَ لَهُ بِهِ فَإِنَّمَا حِسَابُهُ عِنْدَ رَبِّهِ إِنَّهُ لَا يُفْلِحُ الْكَافِرُونَ} [المؤمنون:117] ، وفي قوله {وَأَنَّ الْمَسَاجِدَ لِلَّهِ فَلَا تَدْعُوا مَعَ اللَّهِ أَحَدًا} ، وفي قوله {وَالَّذِينَ تَدْعُونَ مِنْ دُونِهِ مَا يَمْلِكُونَ مِنْ قِطْمِيرٍ} [فاطر:13] ، ونحو ذلك من الآيات.

And the one who says that this form, which is to Continue reading →

Why Are We Here?

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In the Name of the Almighty God of the universe, the All-Merciful, the One who created the heavens and the earth and everything in them, the only One who deserves mankind’s worship…

A simple look at the world around us is all it takes to understand what many never take time to reflect upon. The details of this awesome universe we live in undeniably prove the presence of a magnificent and unequalled author. Continue reading →