Calling to Good Manners Firstly is Contradictory to the Prophetic Dawah Method [Shaykh Saalih al-Fowzaan]

In the Name of Allaah, the Most Gracious, the Ever Merciful…

One of the great senior scholars of this era, Shaykh Saalih ibn Fowzaan al-Fowzaan (may Allaah preserve him), was asked:

Is this manner of da’wah (Islamic propagation) correct: One that begins by inviting the people to good manners at first?

The shaykh responded by saying:

No, this is misguidance, a contradiction to the da’wah of the Messengers. This is the call of the hizbees (bigoted sectarians) nowadays. It is a false da’wah, because it is contradictory to the methodology of the Messengers. What they (really) desire is that people remain upon their (various) beliefs, whether they are (the beliefs of) the Qubooriyyah (gravesite fanatics), idol-worship, or sufism. What is important (to them) is just to gather the people together, merely for the sake of Continue reading

Shaykh Saalih al-Fowzaan on the Claim that Allaah Cannot Do All Things

In the Name of Allaah, the Most Gracious, the Ever-Merciful…

Senior Muslim scholar, Shaykh Saalih ibn Fowzaan al-Fowzaan (may Allaah preserve him) was asked:

There is a famous preacher whose work reaches all over the world. He says that Allaah is not able to do all things. He also says that he knows of a thousand things which Allaah, the Most High, cannot do. Is this (person considered) a caller at the gates of Hell? Must we warn against him?

The shaykh replied:

This (person) is a mulhid (deviant) [1], the one who says these things is a mulhid (deviant) regarding the Names and Attributes of Allaah.

ولله الأسماء الحسنى فادعوه بها وذروا الذين يلحدون في أسمائه سيجزون ما كانوا يعملون
“And to Allaah belong the most beautiful Names, so call upon Him using them. Abandon those who commit ilhaad (deviate) [1] regarding His Names. They shall be recompensed for what they do.” [2]

إن الذين يلحدون في آياتنا لا يخفون علينا أفمن يلقى في النار خير أم من يأتي آمنا يوم القيامة
“Verily, those who commit ilhaad regarding our aayaat (verses, signs) are not hidden from Us. Is the one cast into the Fire better than one who attains safety on the Day of Judgment?” [3]

Someone says that Allaah is not able to do all things… Continue reading

An Important Principle of Tafseer Repels Misunderstandings About Quranic Passages

In the Name of Allaah, the Most Gracious, the All-Merciful…

One of our respected visitors sent in the following question:

Could you give some insight into the origin of the Verse:

فاسألوا أهل الذكر إن كنتم لا تعلمون
“And ask the people of knowledge when you do not know.” [16:43]

This Verse is often used to refer to Muslim scholars, but Ibn Katheer explains this to mean the people of the books that came before, i.e. the previously revealed scriptures.

The response: While it is true that Imaam Ibn Katheer (may Allaah have Mercy on him) did in fact identify that the Verse was revealed about the scholars of the Jews and Christians who had knowledge of previously revealed scriptures, he did not restrict the meaning of the Verse to them alone, in a way that excludes the Muslim scholars. This may sound a little confusing, but by the end of the article the matter should be very clear, in shaa’ Allaah.

What has been mentioned about the Verse being revealed about the people of the earlier scriptures is true. However, reading a book of Tafseer without some basic principles could prove harmful, as you may reach conclusions that were not intended. Al-hamdulillaah for this question, and for what Allaah has opened up for us in understanding of His Book!

When a scholar tries to single out the exact reason for a Verse’s revelation, like in this case, it does not mean that the Verse is restricted to those whom it was revealed about exclusively, or that the scholar was trying to restrict its meaning to that.

There is a principle in Tafseer the scholars work by:

العبرة بعموم اللفظ لا بخصوص السبب

Meaning: The specific reason for a Verse’s revelation, or the specific event or people it was revealed about, does not restrict its meaning, rather it is to be understood to be as general as the wording allows.

An example of this would be: Verses 5-7 of Soorah al-Layl:

فأما من أعطى واتقى وصدق بالحسنى فسنيسره لليسرى
“As for the one who gives and has piety, whilst he believes in the Recompense, then We shall grant him ease in following after al-Yusraa
(the easy path to goodness).”

These three Verses were understood to be revealed about Aboo Bakr as-Siddeeq (may Allaah be pleased with him) specifically. However, to restrict the meanings of the Verses to him alone would be baseless, since the wording includes him and everyone who behaves as he did. Restricting the Verse to one man would effectively Continue reading

Shaykh Saalih al-Fowzaan on Statements of Yasir Qadhi

In the Name of Allaah, the Most Gracious, the Ever-Merciful…

Previously, we have highlighted the goal of Yasir Qadhi to replace the role of the scholars of Islaam in the lives of Muslims in the West with a band of entertainers called Almaghrib Institute. [See this.]

This bitter reality hit many of Almaghrib Institute’s supporters and sympathizers quite hard. While many have been turning in their “qabeelah” memberships, others remain loyal to this organization, despite the obvious direction taken by Yasir Qadhi and his associates to cut them off from Islaam’s scholars. After many years of gradual indoctrination, victims of this exclusive brand of hizbiyyah (partisanship) will not find it easy to step away, except for those whom Allaah blesses with guidance and stability.

Recently, the great senior scholar, Shaykh Saalih ibn Fowzaan al-Fowzaan (may Allaah preserve him) was asked about the words of Yasir Qadhi:

Virtuous shaykh -may Allaah give you success- there is a questioner from America who asks: There is a person in America who always says that the scholars in this land do not know the situation of the Muslims in America. Accordingly, we do not accept their verdicts. He repeats this often. What is your advice about this and what instructions do you offer?

His profound and insightful reply confirms the correctness of what Ahlus-Sunnah in the West have been saying about Yasir Qadhi for years! He replied:

They (the scholars) possess Continue reading

Tafseer Benefits: The Scholars are Authority Figures

In the Name of Allaah, the Most Gracious, the Most Merciful…

In a response to a recent exposition of the Almaghrib Institute and their direction, one of our visitors who has (apparently) been influenced by their teachings requested us to reflect on the Verse of the Quran:

يا أيها الذين آمنوا أطيعوا الله وأطيعوا الرسول وأولي الأمر منكم وإن تنازعتم في شيء فردوه إلى الله والرسول إن كنتم تؤمنون بالله واليوم الآخر ذلك خير وأحسن تأويلا
“O you who believe! Obey Allah, obey His Messenger, and (obey) those of you who are in authority. If you differ in anything, refer it back to Allah and the Messenger, if you truly believe in Allah and in the Last Day. That is better and a more suitable outcome.” [4:59]

The confused advisor assumed that -based on his misunderstanding of the Verse- Muslims are required to return the affairs they disagree about back to the Book and the Sunnah, and not to the scholars of Islaam, and that is one more reason to avoid “blindly following” the scholars. (While blind-following was never endorsed or encouraged in any of our writings in the first place!)

This is one of the common effects of the Almaghrib scheme – that people understand any connection to the scholars as “blindly following” them. As a result, people actually believe that removing the scholars from their lives is better and even supported in the Quran!

Response to This Point of Confusion

Yes indeed, we refer back to Allaah and His Messenger (may Allaah raise his rank and grant him peace). But without the scholars? How could we come to this conclusion?

We do not take one Verse and ignore other Verses! Allaah has Continue reading

Once they replace our scholars, where will they take us?

In the Name of Allaah, the Most Gracious, the Ever Merciful…

Yasir Qadhi, self-proclaimed scholar and Dean of Academic Affairs at Almaghrib Institute, has recently become even more active in requesting the general Muslims to keep away from the scholars of Islaam, and to rely completely on Westernized and apologetic preachers like himself and those connected to his Almaghrib Institute, those currently being set up as replacements for the actual scholars of Islaam.

In a recent speech about “modernity” in December of 2013, Yasir Qadhi tells stories of the “stupidity” of the scholars of Islaam throughout history, and how their rigidity and lack of connection to the people has always kept Islaam and the Muslims from progress.

After laying down the foundations for the scholars to be viewed as a bunch of clowns to be laughed at, he introduces a shining brand of “scholars” who are forward-thinking and actively connected to the people. Who are they? They are the deviant political activists of the Muslim lands, those the scholars of Islaam have warned against time and time again, the likes of Hassan al-Bannaa, founder of the al-Ikhwaan al-Muslimoon Sect, and Saudi activist Salman al-‘Owdah, whom Yasir praises highly as a “forward-thinking realistic scholar”. Also fanatically promoted is Yusuf Al-Qaradawi, in the words of Yasir Qadhi:

  • One of our main reference points
  • A towering intellectual genius [!]
  • Somebody who understands the Sharee’ah and its applicability in modern times
  • An ‘aalim (scholar) with unrivaled Continue reading

The Five Basic Human Rights (Or Essentials) Islaam Safeguards and Honors

In the Name of Allaah, the Most Gracious, the Ever Merciful…

Question: What are the five basic human rights, or essentials, that Allaah safeguarded for the people through the message and mission of each and every prophet He sent?

Answer: They are as follows:

  1. Ad-Deen (The Religion)
  2. An-Nafs (Physical Safety)
  3. An-Nasl, or An-Nasab (Ancestry and Lineage)
  4. Al-‘Aql (Intellect)
  5. Al-Maal (Property)

Question: What is the proof for these five basic human rights?

Answer: They are based on the scholars’ istiqraa’ (extracting something from the generality of the entire message) of not only the Quran and the Sunnah, but also from the previous legislations as well.

Question: Are they mentioned specifically in the Quran?

Answer: Yes, they have been mentioned in Soorah al-An’aam [6:151-152]:

6_151

 Say (O Muhammad): “Come, I will recite what your Lord has prohibited you from: Do not join anything Continue reading

Ibn ‘Umar’s Devout Following of the Sunnah [Shaykh Muhammad ibn Aadam]

In the Name of Allaah, the Most Gracious, the Ever-Merciful…

‘Abdullaah ibn ‘Umar, the son of the second Caliph, ‘Umar ibn al-Khattaab (may Allaah be pleased with them both), was known for his devout following of everything the Messenger of Allaah (may Allaah raise his rank and grant him peace) did. Imaam Ibn Maajah reports that “Whenever he heard a hadeeth from the Messenger of Allaah (may Allaah raise his rank and grant him peace), he would not do anything more than it, nor would he stop until fulfilling it (completely).” [1]

Shaykh Muhammad ibn ‘Alee ibn Aadam (may Allaah preserve him) [2] said:

From the benefits (of this report) is knowing how devout Ibn ‘Umar (may Allaah be pleased with him and his father) was in his following of the Prophet (may Allaah raise his rank and grant him peace). He (may Allaah be pleased with him) was well known for that.

‘Abdullaah ibn Wahb narrated from Maalik, from someone [3] who told him Continue reading

Is Defending and Honoring the Scholars a Call to Blind Following?

In the Name of Allaah, the Most Gracious, the Ever-Merciful…

A visitor recently asked about the translation of Shaykh Saalih as-Suhaymee’s advice to support and defend the honor of the scholars of Islaam (found here), saying:

Since these guys are contemporary men who are human and prone to error and sin like all of us, why would we defend them? Isn’t this a call to blind following? [abridged]

To be clear: We have certainly not promoted the blind following of these scholars, nor have we claimed they are perfect without flaws. Nor are we ever to defend any of them in falsehood.

However, dear questioner, may Allaah give you better than the corrupt manhaj (methodology) of Yasir Qadhi, Almaghrib Institute, and those upon their way, your ideas clearly seem to reflect the opinions they commonly lead people into – a total loss of any meaningful distinction between us and the scholars of Islaam, as it relates to the virtues of the scholars, their special status amongst us, and our need to refer to them to learn our Religion. The goal is to disconnect the people from their scholars, which facilitates the spread of deviation very easily.

May Allaah give you better – If Allaah has commanded us in His Quran (more than once) to ask the people of knowledge when we do not know [16:43, 21:7], don’t we need to know who they are?!

Dear questioner, may Allaah give you better! – Know that Allaah has established a very high status for the scholars of Islaam in his Glorious Book, saying: Continue reading

Sunan Ibn Maajah: Chapter One – Following the Sunnah

In the Name of Allaah, the Most Gracious, the Ever Merciful…

The following is an excerpt from an English translation of the Introduction to Sunan Ibn Maajah. It is the very first chapter which includes eleven important authentic hadeeths on the topic of:

Following the Sunnah of the Messenger of Allaah, may Allaah raise his rank and grant him peace

1) Narrated by Aboo Hurayrah: The Messenger of Allaah (may Allaah raise his rank and grant him peace) said (what means), “Whatever I have commanded you, do it. Whatever I have forbidden you, refrain from it.”

2) Narrated by Aboo Hurayrah: “The Messenger of Allaah (may Allaah raise his rank and grant him peace) said (what means): “Leave me as I have left you (Don’t ask me the minor things that I have avoided to tell you). For those who came before you were doomed because of their questions and differences with their Prophets. If I command you to do something, then do as much of it as you can, and if I forbid you from doing something, then refrain from it.’”

3) Narrated by Aboo Hurayrah: “The Messenger of Allaah (may Allaah raise his rank and grant him peace) said (what means): ‘Whoever obeys me, obeys Allaah; and whoever disobeys me, disobeys Allaah.’”

4) Narrated by Aboo Ja’far: “Whenever Ibn ‘Umar heard a hadeeth from the Messenger of Allaah (may Allaah raise his rank and grant him peace), he would not do more than it said, and he would not do less.”

5) Narrated by Abud-Dardaa’: “The Messenger of Allaah (may Allaah raise his rank and grant him peace) came out to us when we were speaking of poverty and how we feared it. He said Continue reading

Avoiding the Misguided Sects: The Prophetic Solution

In the Name of Allaah, the Most Gracious, the Ever Merciful…

After warning his Ummah about the splitting and differing that will take place, the Messenger of Allaah (may Allaah raise his rank and grant him peace) clarified that the one single group of the 73 sects that will go to Paradise is known as “the Jamaa’ah”. [1]

This is further detailed in another narration (what means): “What I and my companions are upon.” [2]

These narrations are authentic by way of their numerous supporting chains. [3]

In another crucially important hadeeth, the Prophet (may Allaah raise his rank and grant him peace) said (what means): “Those of you who live long after me shall witness great differing. So upon you is (to follow) my Sunnah, and the Sunnah of the rightly-guided Caliphs, hold tightly to it and bite onto it with your molar teeth. And be warned of newly-invented matters (in the Religion), as every newly-invented matter is an innovation, and every innovation is misguidance.” [4]

Which group today remains firm upon this way? When you look to all the various groups and their foundations, you only find one group today that claims pure adherence to the way of the Prophet and his noble companions. They are Ahlus-Sunnah wal-Jamaa’ah, the people who cling tightly to the way of the Prophet (may Allaah raise his rank and grant him peace) and his companions. Whether you call them Sunnis, Salafees, Atharees, Ahlul-Hadeeth, Ahlul-Athar, or any other description, they are the only ones whose true allegiance is to the Book and the Sunnah, according to the understanding of the Companions. They are the Jamaa’ah described in the hadeeth. [5]

Is the Jamaa’ah the Majority of the Muslims?

Some people are confused by a common notion that the word “Jamaa’ah” refers to the majority of the Muslims. Based on this Continue reading

The Ruling on Saying “Allaah and His Messenger Know Best”

 In the Name of Allaah, the Most Gracious, the Ever Merciful…

The Permanent Committee of Scholars in Saudi Arabia has issued a verdict stating that saying “Allaah and His Messenger know best” was for the lifetime of the Messenger.  After his death (sallallaahu alayhe wa sallam), “Allaah knows best” is to be used. This was signed by Shaykh Ibn Baaz, Shaykh Ghudayyaan, and Shaykh Abdur-Razzaaq ‘Afeefee (may Allaah have Mercy on them).

What seems to be correct based on the overall practice of the Companions and the early scholars is to refrain from saying “Allaah and His Messenger knows best” after his death, and rather say, “Allaah knows best.”

“…Because the Messenger (sallallaahu alayhe wa sallam) is not aware of what is happening after his death.”

Source: Verdicts of the Permanent Committee (2/163) [English translation]

In addition, Shaykh Saalih al-Fowzaan, Shaykh Bakr Aboo Zayd, and others mentioned that saying “Allaah and His Messenger know best” was for his lifetime, and that after his death (sallallaahu alayhe wa sallam), “Allaah knows best” is to be used.

Refer to: I’aanat al-Mustafeed (1/44), Mu’jam al-Manaahee al-Lafthiyyah (p.128).

However, some scholars allowed saying “Allaah and His Messenger know best” after his death (sallallaahu alayhe wa sallam), like Shaykh Ibn ‘Uthaymeen (may Allaah have Mercy on him) and some of the explainers of Kitaab at-Towheed, relying on a passage from the Nooniyyah of Ibn al-Qayyim: Continue reading

AlMaghrib Institute and Kamal el-Mekki Still Using Magic Openly to Sell Tickets to their Events

 In the Name of Allaah, the Most Gracious, the Ever Merciful…

After being exposed last year for using actual magic tricks (like levitation) to promote their expensive seminars and events, AlMaghrib Institute removed their official trailer called “Magic Tricks by Kamal el-Mekki”, not to repent, but to HIDE from criticism until the controversy died down. Their magician, “Shaykh” Kamal el-Mekki was exposed for promoting the magic of Criss Angel and Dynamo as perfectly halaal entertainment in events organized by Green Lane Masjid (Birmingham, UK), where he actually said:

I can show you every one of their tricks, how they do it, and every one of them has an explanation.

This was stated, word-for-word, in an interview conducted by Green Lane Masjid and uploaded on their official YouTube Channel. (Transcript)

Kamal el-Mekki boasts about how he knows all of the magic of some of the world's top illusionists, like Criss Angel and Dynamo.

Kamal el-Mekki claims to know all of the magic of some of the world’s top illusionists, like Criss Angel and Dynamo.

After this blatant promotion of magic reached the world and was exposed, Green Lane Masjid imam, Abu Usamah At-Thahabi, gave an entire Friday sermon against magic, accepting blame on behalf of the masjid’s administration for Continue reading

The “28-Day Ramadan” Mistake and the High Judiciary Council of Saudi Arabia

In the Name of Allaah…

A clear response by Moosaa Richardson to the blog, twitter, and facebook claims that the Saudi Government has done something to corrupt the Muslims’ month of Ramadan this year, 1434 (2013).

30 minutes of solid foundations to aid our brothers and sisters in understanding this pillar of our Religion according to the Messenger of Allah (may Allah raise his rank and grant him peace), including:

  • Islam is a perfect religion, one of ease that can be practiced by any human being, educated or uneducated.
  • Part of that perfect religion is fasting begun by a moon sighting according to the Book of Allah.
  • Starting a month is only done by a moon sighting or counting out 30 days according to the Sunnah.
  • The disobedience of those who fast on the 30th of Sha’baan without a moon sighting (thinking to play it safe because of cloud coverage), and their INVALID fasting.
  • The logical possibility of 28 days of fasting and how it has been dealt with throughout history.
  • Making up a day of fasting (qadhaa’) does not indicate that anything wrong was done.
  • The audacity of those who would accuse people who closely follow the orders of Allah and His Messenger (sallallaahu ‘alayhe wa sallam) of causing corruption and ruining people’s fasting, etc.
  • Ending the month of Ramadan spreading rumors and doubts is an indication of a failed month of worship (may Allah excuse us!)

Please spread it to help refute the many false rumors being circulated, may Allah reward you!

MP3: https://www.bakkah.net/en/wp-content/uploads/2013/08/saudi-court-moon-sighting-conspiracy-error-1434.mp3

Hadeeth Qudsee: “Neither My Earth nor My Heavens Could Contain Me…” [?]

In the Name of Allaah, the Most Merciful, the Ever-Merciful…

A hadeeth qudsee is a narration which is attributed to the Prophet (may Allaah raise his rank and grant him peace), that he narrated words from Allaah which are not part of the Quran. Unlike the Quran, these narrations have to be studied and authenticated before they can be accepted and acted upon.

One such narration commonly quoted and attributed to Allaah as His Words is as follows:

ما وسعني أرضي ولا سمائي، ووسعني قلب عبدي المؤمن…
“Neither My Earth nor My Heavens could contain Me, whilst the heart of My believing servant does contain Me…”

I found this hadeeth once while I was searching the manuscript archives at Umm al-Qura University. I came accross a title listed in one of the indexes on the topic of criticism of some unauthentic hadeeths in al-Bukhaaree and Muslim attributed to Ibn Taymiyyah. So I rushed to get the microfilm and print out a copy, thinking to have found some amazing treasure not known to even the scholars previously. When I began to read it, I found that it was actually a previously known work called “Ahaadeeth al-Qussaas (Hadeeths Used by Storytellers) by Ibn Taymiyyah, which has been printed already, and in fact it was even (for the most part) included in Ibn Taymiyyah’s large Fataawee Collection (18/122-128, 375-385).

What’s the connection? Well, the hadeeth qudsee in question is actually the first hadeeth mentioned in that book. About it, Ibn Taymiyyah said:

This is something they (storytellers) narrate from the Israa’eeliyyaat (narrations of the Jews and Christians). It has no known chain to the Prophet (may Allaah raise his rank and grant him peace). Its meaning would be (if it were authentic): His heart contains belief in Me, love of Me, and knowledge of Me.

Otherwise, anyone who would claim that Allaah Himself is present inside of the people’s hearts is more of a disbeliever than the Christians, who restricted that (Allaah’s actual presence within the creation) to the Messiah alone.

Other scholars of hadeeth, like al-‘Iraaqee, as-Sakhaawee, and Al-Albaanee Continue reading

Ibn al-Qayyim Explains the Disbelief of Ibn Sina (Avicenna)

In the Name of Allaah, the Most Gracious, the Ever Merciful…

Since the publication of our article, The Reality of Ibn Sina (Avicenna), Famous Scientist and Philosopher, many people have been asking for more detailed proofs that Ibn Sina was not actually a Muslim, specifically from his own beliefs.

This article provides more detailed proof about his specific beliefs from the writings of one of the most amazing scholars in Islamic history, Ibn Qayyim al-Jowziyyah (d.751), may Allaah have Mercy on him.

After Ibn al-Qayyim mentioned that Aboo Nasr al-Faaraabee (or Al-Farabi), like Ibn Sina, was upon an extreme deviation of the concepts promoted by Aristotle, including disbelief in Allaah, His Angels, His Books, His Messengers, and the Last Day, he went on to say:

Perhaps an ignorant person might say that we have dealt too harshly with them, ascribing them to disbelief in Allaah, His Angels, His Books, and His Messengers. This is not far-fetched for someone who is ignorant of both their writings and the reality of true Islaamic teachings.

[Disbelief in Allaah]

You should know: According to the teachings of the best of the modern philosophers, their voice, and their role model whom they prefer over the Messengers themselves, Aboo ‘Alee Ibn Sina, Allaah – Glorified and Exonorated above their claims – is merely one who exists in a general way, without having a single attribute, nor any chosen actions at all. He does not know anything about the universe at all. He does not know how many planets there are, nor does he know anything of the unseen. He does not speak, nor does He have any attribute at all (in their beliefs).

It should be clearly known that this concept is (that Allaah is) just an imaginary idea in one’s mind, having no reality. Its most apparent manifestation of this is when a person thinks of it and defines it in his mind, as he would imagine other theoretical concepts. This is certainly not the Lord to whose Way the Messengers called, the One whom the previous nations knew of.

The real Lord of the universe, the God of the Messengers, is clearly not this “lord” whom the heretics call to, stripping him of any real presence and any attribute or action, claiming he is neither part of the universe, nor beyond it, nor having any connection at all to it, nor being seperate from it, nor being in front of it or above it, nor on the left or right, etc. The difference between the two is like the difference between existence and non-existence, like the difference between affirming something and negating it (i.e. complete opposites)!

In fact, anything that could possibly exist would be more complete than this “god” who the heretics call to, the one their intellects have carved, while real carved idols have a real existence and this “lord” does not. He can only exist within the imagination!

All of this is the case, while these heretics are more correct Continue reading

Shaykh Saalih Aal ash-Shaykh on Asking the Dead to Intercede

In the Name of Allaah, the Most Gracious, the Ever Merciful…

This is an answer given by Shaykh Saalih Aal ash-Shaykh to the issue of requesting the supplication of the deceased. The shaykh was asked (during his explanation of al-‘Aqeedah at-Tahaawiyyah, in the printed version: 2/1029, Dar al-Mawaddah, Egypt):

من سأل النبي صلى الله عليه وسلم أن يدعو له وأن يطلب له المغفرة من الله بعد موته، هل هذا شرك؟

The one who asks the Prophet (may Allaah raise his rank and grant him peace) to supplicate for him and to ask for his forgiveness from Allaah after his (the Prophet’s) death, is this shirk (an act of polytheism)?

The shaykh’s answer:

نعم، هو شرك أكبر لأن النبي صلى الله عليه وسلم لا يُدعى بعد موته، فطلب الدعاء من الميت، وطلب الدعاء بالإغاثة أو الاستسقاء؛ يعني أن يدعو الله أن يغيث، أو أن يدعو الله أن يغفر، أن يدعو الله أن يعطي ونحو ذلك، هذا كله داخل في لفظ الدعاء والله – عز وجل – قال {وَأَنَّ الْمَسَاجِدَ لِلَّهِ فَلَا تَدْعُوا مَعَ اللَّهِ أَحَدًا} [الجن:18].

Yes, it is major shirk because the Prophet (may Allaah raise his rank and grant him peace) is not to be called upon after his death. Requesting supplication from the dead  (for them to) request rescue and sending of rain, meaning, that he (the deceased) supplicates to Allaah that He grants relief or he supplicates to Allaah to forgive (the person making the request), that he supplicates to Allaah to give (to that person) and what is like this, all of it is included in the meaning of the word “du’aa” (supplication), and Allaah, the Mighty and Majestic said, “And the mosques are for Allaah, so do not invoke anyone alongside Allaah” [72:18].

 والذي يقول إنّ هذه الصورة وهي طلب الدعاء تخرج عن الطلب الذي به يكون الشرك شركًا فإنه ينقض أصل التوحيد كله في هذا الباب، فكل أنواع الطلب؛ طلب الدعاء يعني طلب الدعاء من الميت، طلب المغفرة من الميت، أو طلب الدعاء من الميت أن يدعو الله أن يغفر، أو طلب الإغاثة من الميت أو طلب الإعانة أو نحو ذلك كلها باب واحد هي طلب، والطلب دعاء فداخلة في قوله تعالى {وَمَنْ يَدْعُ مَعَ اللَّهِ إِلَهًا آخَرَ لَا بُرْهَانَ لَهُ بِهِ فَإِنَّمَا حِسَابُهُ عِنْدَ رَبِّهِ إِنَّهُ لَا يُفْلِحُ الْكَافِرُونَ} [المؤمنون:117] ، وفي قوله {وَأَنَّ الْمَسَاجِدَ لِلَّهِ فَلَا تَدْعُوا مَعَ اللَّهِ أَحَدًا} ، وفي قوله {وَالَّذِينَ تَدْعُونَ مِنْ دُونِهِ مَا يَمْلِكُونَ مِنْ قِطْمِيرٍ} [فاطر:13] ، ونحو ذلك من الآيات.

And the one who says that this form, which is to Continue reading

The Reality of Ibn Sina (Avicenna), Famous Scientist and Philosopher

In the Name of Allaah, the Most Gracious, the Ever Merciful…

The famous fifth-century medical expert and philosopher, Ibn Sina, known to the West as “Avicenna”, is often credited as being one of the greatest Muslim scientists in history. His name is a celebrated one in many Muslim circles, and even hospitals and institutions of learning are named after him out of respect and admiration for his achievements.

While many Muslim scientists throughout history truly did pioneer many important medical and scientific breakthroughs, Muslims need to step back and re-examine what they have been led to believe about Ibn Sina specifically – Is it factually correct? Was he even a Muslim?

Shaykh al-Islaam Ibn Taymiyyah on Ibn Sina

Aboo ‘Alee Al-Husayn ibn ‘Abdillaah ibn al-Hasan ibn ‘Alee ibn Sina (d.428) was born to a severely deviant Ismaa’eelee (Shiite) family, known for their severe blasphemy and hypocrisy, as mentioned by Shaykh al-Islaam Ibn Taymiyyah.[1] In fact, as Ibn Taymiyyah said:

وأحسن ما يُظهرون دين الرفض وهم في الباطن يُبطنون الكفر المحض

“The best thing they showed openly was ar-Rafdh (being Raafhidah Shiites), while they concealed pure, absolute disbelief inwardly.” [1]

Ibn Taymiyyah confirmed this by mentioning that Ibn Sina himself identified his own family, his father, and his brother to all be from this severely deviant group that was exposed and declared outside of Islam by many scholars.

Ibn Taymiyyah further detailed how Ibn Sina attempted to blend what he learned from the deviant claimants to Islam, the Mu’tazliah and Raafidhah, with the polytheistic philosophy of Aristotle, and when he did so he deviated even further, Continue reading

Shaykh ‘Abdul-‘Azeez ar-Raajihee on Those Who Consider Ibn Sina to be a Muslim

In the Name of Allaah, the Most Gracious, the Ever Merciful…

Shaykh ‘Abdul-‘Azeez ar-Raajihee (may Allaah preserve him) was asked:

Question: With respect to the proper understanding of the issue of people who do not hold the polytheists to be disbelievers, such as Ibn Sina (Avicenna), if a person comes along and says, “I do not hold Ibn Sina to be a disbeliever. He is a Muslim to me.” Has this person committed disbelief?

Answer: If he is confused about him and is not aware of his condition, he does not commit disbelief until his (Ibn Sina’s) affair is first made clear to him. However, someone who knows he was a disbeliever and a heretic, yet does not declare him to be a disbeliever, falls under this nullifier of Islaam (i.e. he is no longer a Muslim). This may not be clear to some people, however, so the one who is not aware of his condition should be made aware of it.

Question: [Continuing…] But if he rejects this and says, “I am not required to do this”?

Answer: He IS required to do this. This means that he has fallen into one of these nullifiers of Islaam: “Whoever does not consider the polytheists to be disbelievers, or has doubts about their disbelief or considers their ways and beliefs to be correct, then he has committed disbelief.”

You are required to hold the polytheists as disbelievers and have enmity and hatred for them for the sake of Allaah. Allaah has required this Continue reading

Shaykh Saalih al-Fowzaan on Loving and Hating for the Sake of Allaah

In the Name of Allaah…

Recently, the great scholar, Shaykh Saalih ibn Fowzaan al-Fowzaan (may Allaah preserve him) was asked:

What is the ruling on rejecting the idea of hatred for the sake of Allaah and claiming that it is not from Islam? Is a person’s Islaam valid if he does not hate the Jews and Christians?

The shaykh responded:

Walaa’ and baraa’ (the islamic system of loyalty) is a must. (It is) disallegiance with the enemies of Allaah and loyalty to the allies of Allaah. Walaa’ and baraa’ means to have hatred, declaring oneself free of them (the disbelievers) and their religion, this is baraa’.

Walaa’ means to love Allaah, to love His Messenger, and to love His believing servants, take them as allies and come to their defense.

“Indeed you have a good example in Ibraaheem (Abraham) and those with him, when they said to their people: We are free of you and all that you worship beside Allaah…” [Meaning of Quran 60:4]

They declared themselves free of them and their idols, their objects of worship.

“…We are free of you and all that you worship beside Allaah. We have disbelieved in you (i.e. your religion), and there shall be enmity and hatred between us forever, unless you believe in Allaah alone.” [Meaning of Quran 60:4]

Thus it is not permissible to love the disbelievers. Whoever takes them as allies, Allaah, the Mighty and Most High, has said [what means]:

“O you who believe! Do not take the Jews and Christians as allies! They are allies of one another. Whoever takes them as allies is indeed from them. Verily Allaah does not guide people who are oppressive.” [Meaning of Quran 5:51]

The issue is very serious. Walaa’ (loyalty) and baraa’ (disallegiance) are Continue reading

Referring to the Quran as a Form of “Music” or Describing it as “Musical”

In the Name of Allaah, the Most Gracious, the Ever Merciful…

From the unique writings of the late scholar, Shaykh Bakr Aboo Zayd (may Allaah have Mercy on him), is a beneficial 700-page dictionary of “bad language” called “Mu’jam al-Manaahee al-Lafthiyyah” in which he identified and refuted incorrect, inappropriate, and/or impermissible words and phrases that some people use.

In this book (p.117), he included how some people refer to the Quran as “music” or “musical”, or having musical tones or rhythms, and commented:

These are unacceptable descriptions because of three issues:

[1] This is claiming a likeness between Quranic Verses and impermissible musical instruments.

[2] Music is an art form that draws people into disobedience and wickedness, so how could it resemble the Magnificent Quran, the Speech of the Lord of all the worlds, that which guides to eemaan (statements, actions, and beliefs of faith) and the Straight Path?!

[3] Allaah the Exalted has refuted the idea of the Quran being poetry and exonerated it above that (claim), so how could it (the Quran) then resemble the voices and instruments of musicians?! (something far worse)

As the Arabs who have picked up these kinds of repugnant phrases from books that the scholars have been warning against (like Sayyid Qutb’s “Thilaal” for example), it is also hoped that Continue reading

Shaykh al-Fowzaan Exposes the Plots to Defame Scholars by Calling Them “Madkhalees” and “Jaamees”

In the Name of Allaah, the Most Merciful, the Ever Merciful…

Shaykh Saalih ibn Fowzaan al-Fowzaan, one of today’s most widely respected scholars of Islaam – may Allaah preserve and protect him – , was asked about people who resort to name-calling with labels like “Madkhalees” and “Jaamees”, and he replied:

Stop these kinds of affairs and this name-calling. Do not insult each other with name-calling. Allaah, the Mighty and Most High, has commanded you:

ولا تنابزوا بالألقاب

Do not insult each other with name-calling! [49:11]

You are all brothers [addressing students al-Madeenah University], all of you are upon the same religion. You are all peers, and to Allaah is the praise. Drop these affairs, and show respect for the scholars. Respect the scholars! Whoever does not respect the scholars shall remain deprived of their knowledge. He will be deprived of being able to benefit from them.

Abandon this thing – the name-calling and speaking ill of the scholars – those who have virtue and status over the rest of the people which Allaah bestowed upon them:

يرفع الله الذين آمنوا منكم والذين أوتوا العلم درجات

“Allaah raises the believers among you and the people given knowledge many degrees.” [58:11]

The scholars have their status, they have their ranks that are to be respected. If the scholars are Continue reading

Shaykh Ibn Baaz: The Raafidhah Cult (of Iran) are the Most Dangerous of all the Innovators

In the Glorious Name of Allaah, the Ever Compassionate, the All Merciful…

The modern state of Iran is officially an Ithnaa’ashariyyah (Twelver Shiite) state, where 90-95% of the people there are Twelvers, also known as Raafidhah, Imaamiyyah, or Ja’faree Shias.

Shaykh ‘Abdul-‘Azeez ibn Baaz (may Allaah have mercy upon him) identified this specific sect as the most dangerous of all Shia sects. He said:

…The Shiites have many different sects, each one having a variety of deviations. The most dangerous of them is the Khomeinian Raafidhah Twelver Sect (the official religion of Iran), due to the large number of their missionaries and all the major acts of polytheism found in it, like seeking help from the (deceased) Prophetic family members, believing them to have knowledge of the Unseen, especially the twelve imams, as they claim. This is also due to their expelling the majority of the Companions from the Religion and their abusive speech toward them, the likes of Aboo Bakr and ‘Umar (may Allaah be pleased with them). We ask Allaah for safety from the falsehood they are upon…

Source: His Fatwaa Collection (4/439). (Arabic)

Shaykh Ibn Baaz was also asked about the concept of Ahlus-Sunnah coming together with the Raafidhah Shiites. He replied:

It is not possible for Ahlus-Sunnah to come together with the Raafidhah, because the ‘aqeedah (belief system) is different. The basic belief of Ahlus-Sunnah wal-Jama’ah is to worship Allaah alone – the Glorified and Most High – , singling Him out in all acts of worship. No one may be called upon other than Him, not an angel high in status, nor a prophet dispatched (by Allaah Himself). Furthermore, only Allah – the Glorified and Most High – knows the Unseen.

From the belief system of Ahlus-Sunnah wal-Jamaa’ah is Continue reading

Regarding the Claimed Contradictions of Shaykh Rabee’ in Jarh and Ta’deel

In the Name of Allaah, the All Compassionate, the Ever Merciful…

[Read the complete PDF version of this article]

We’ve seen for years people criticizing the likes of Shaykh Rabee’ ibn Haadee al-Madkhalee (may Allaah preserve him), regarding the claim that he is not upon the way of the early critics of the Salaf – the likes of Imaams Ahmad ibn Hanbal and Yahyaa ibn Ma’een. And what they say: “His ‘foolishness’ of lavishly praising people and then abandoning them has excluded him from resembling the critics of old, and it shows that he is ‘unstable’ and his statements in criticism of people are ‘not reliable’.”

Let us begin with understanding something in this issue so that we don’t pass on and parrot things without understanding them.

True Academic Criticism in Islaam

In academic criticism in Islaam – as understood by the scholars of Jarh wa Ta’deel throughout history (النقد العلمي) [Academic criticism] – No one is beyond criticism, no one is immune from criticism, other than those who have gained immunity from Allah, i.e. they have been praised in the Qur’aan and they have been sanctified by the Book of Allah or by the revelation given to Muhammad (صلى الله عليه وسلم), i.e. his Sunnah. Aside from that, the narrators, the teachers, the callers, the scholars themselves – all of them are subject to criticism. As one of the greatest of the scholars, al-Imaam Maalik, is so commonly quoted as saying:

مَا مِنَّا إِلاَّ رَادٌّ وَمَرْدُودٌ عَلَيْهِ

Meaning: Every single one of us (every scholar) is either criticizing / refuting, or being criticized / refuted.

That is the case of the scholars, and, of course, every writer and every caller is subject to criticism. The criticism of the scholars of Islaam is ongoing, it is mutajaddid [continuously updated], it is renewed, and it is revisited, at every possible occasion. No one from the critics of Islaam had ever Continue reading

From the Joys of Paradise: Sexual Intercourse

In the Name of Allaah, the Most Merciful, the Ever Merciful…

Allaah, the Most Generous, has promised His believing servants many different rewards in His expansive gardens of Paradise.  Aside from the greatest joy of all, looking at our Magnificent Creator, the residents of Paradise will indulge in various foods an drinks, to the large homes, rivers of pure water, honey, milk, and wine, to the beautiful virgin girls awaiting the personal enjoyment of the men.

Deviant Modernists Second Guess Allaah’s Divine Wisdom

Recently, philosophical attempts have been made to rationalize some of these rewards and second guess the Divine decree of Allaah, as deviants begin picking and choosing what is acceptable from Allaah’s perfect Wisdom and what is not. Some people – affected by a Christian understanding of the Hereafter – have actually begun denying some of the things promised by Allaah in His Book and explained in detail by the Messenger of Allaah (may Allaah raise his rank and grant him peace), like continual acts of sexual intercourse with the hoor ‘een (pure virgin maidens) of Paradise.

Christian Influence

According to both modern and ancient Christian misconceptions revolving around the “dirty” and “disgraceful” nature of legal sexual intercourse, they believe that it is not the ambition of an upright person. Based on this, they exonerate their religious leaders above such a lowly concept in this life, and they reject the “repulsive” concept of sexual pleasures in Paradise.  In the Hereafter, they deny any type of sexual intercourse, claiming that Paradise is a “pure place” above such Continue reading

Regarding Those Who Say Hatred is Not From Islam (Shaykh ‘Abdur-Rahmaan Muhyiud-Deen)

In the Name of Allaah, the Most Merciful, the Ever Merciful…

Question: A well-known preacher in the West says: Islaam does not require anyone to hate any of the people. He also says: I do not want a religion that requires me to hate some people. This understanding has spread, and some of the Muslims have adopted it. What is your advice to the one who said this and to those Muslims who have followed him?

Answer by Shaykh ‘Abdur-Rahmaan Muhyiud-Deen, Former Professor at the Islamic University of al-Madeenah and Mufti at the Prophet’s Masjid (may Allaah preserve him):

This poor, misguided person does not know about Islaam. Someone who says that Islam does not include any hatred, and (this includes) that it does not include love either, since love and hatred [are inseparable]… This is Liberalist philosophy. The Shaytaan (Devil) has spoken upon this person’s tongue when he said there is no hatred, since there would be no love either, as a logical result. Impossible. You must hate disbelief and its people. You detest disbelief and its people. Could you watch the cross being worshipped and say: Be happy, there’s nothing (wrong) with that, or it’s nothing?! He would either be happy, or say there is nothing wrong. There is absolutely something wrong here, why is that? Because everything that is worshipped besides Allah is an enemy to Allaah! All of mankind are required to worship Allaah, ( O Mankind! ) What? [Students reply, ( Worship your Lord ).] [2:21]

It is a must to love Allaah: ( You do not find any people who Continue reading

Smiles of the Great Predecessors: The Upright Character of Ayyoob as-Sikhtiyaanee

In the Name of Allaah…

The great imam of the early Muslims, Aboo Bakr Ayyoob as-Sikhtiyaanee (d.131) – may Allaah have mercy on him – , was known for his great knowledge, personal piety, and outstanding manners.

One of his students and an imam in his own right, Hammaad ibn Zayd (d.179), said about him:

مَا رَأَيْتُ رَجُلاً قَطُّ أَشَدَّ تَبُسُّماً فِي وَجُوْهِ الرِّجَالِ مِنْ أَيُّوْبَ
I have not seen a man dedicated to smiling in the faces of the people more than Ayyoob!

From the completeness of a Muslim’s character is his pleasant attitude around the Muslims, his smile, positivity, and cheerfulness.  Ayyoob as-Sikhtiyaanee was exemplary in this.

Hammaad also said about him:

أَيُّوْبُ عِنْدِي أَفْضَلُ مَنْ جَالَستُهُ، وَأَشَدُّهم اتِّبَاعاً لِلسُّنَّةِ

To me, Ayyoob was the best person I ever sat with and the most devout of them in following the Sunnah!

From the Sunnah is balance, and Ayyoob was balanced.  This great imam would not waste his smile on the people of deviation.  The same jovial and pleasant attitude would turn to contempt and disdain at the mention of innovators.  One of them would try to open a discussion with him, saying, “O Abaa Bakr, let me ask you about just one word?”

He would say:

وَلاَ نِصْفِ كَلِمَةٍ وَلاَ نِصْفِ كَلِمَةٍ
Not even half a word, not even half a word!

All of the previous quotes can be found in his biography in the book, Siyar A’laam an-Nubalaa’ (6/15-23) of ath-Thahabee.

This is the balance of Islaam.  Muslims are not to smile in the faces of those who corrupt and polute the teachings of the Religion.  Islaam is to love and hate for the sake of Allaah. Just as open manifestations of love for Allaah’s sake, like smiling, kind words, and support are legislated for those who deserve it, so is hatred for Allaah’s sake, including showing outward signs of anger and displeasure and parting company, in the appropriate situations.

It is reported that Al-Fudhayl ibn ‘Iyaadh (d.187) said:

مَن تبسَّم في وجهِ مبتدعٍ فقد استخفَّ بما أَنزل الله عزَّ وجلَّ على محمد صلى الله عليه وسلم
Whoever smiles in the face of an innovator has made light of what Allaah, the Mighty and Majestic, has sent down to Muhammad, may Allaah raise his rank and grant him peace.

Source: Sharh as-Sunnah (p.128) of al-Barbahaaree

So a balanced Muslim smiles and shows outward signs of love and respect for those who deserve it, just as he frowns for Allaah’s sake, and shows outward signs of hatred and contempt for those who deserve it.

And Allaah knows best.

Writted by: Moosaa Richardson

Did Imam Al-Bukhari say “My Recitation of the Quran is Created”?

In the Name of Allaah, the All-Merciful, the Ever Merciful…

A phrase of disbelief and one of the slogans that identify the Laf-thiyyah Cult from the offshoots of the disbelieving Jahmiyyah Sect was attributed to the greatest scholar of Hadeeth in the history of Islaam, al-Imaam Muhammad ibn Ismaa’eel al-Bukhaaree (d.256), may Allaah have Mercy on him.  This short phrase was attributed to him:

لفظي بالقرآن مخلوق

“My recitation of the Quran is created.”

According to the scholars of Islam, anyone who held this belief was considered a disbeliever, speaking with one of the distinguishing traits of the Laf-thiyyah Cult, who were considered far more dangerous than the original Jahmiyyah disbelievers.

The great imaam, Abul-Qaasim al-Laalakaa’ee (d.418), listed the names of the scholars who were reported to have declared those who say “My recitation of the Quran is created” to be disbelievers. He listed over 50 scholars, including: Continue reading

The (So-Called) “Nation of Islam” are Not Muslims (Shaykh Saalih al-Luhaydaan)

In the Name of Allaah, the Most Merciful, the Ever-Merciful…

Recently, the renowned senior scholar, Shaykh Saalih al-Luhaydaan (may Allaah preserve him) was asked the following question about the group called “the Nation of Islam” headed by Louis Farrakhan:

Shaykh, in America there is a religious sect who call themselves “The Nation of Islam” and they claim to be upon Islaam. Their beliefs are as follows:

That generally, every black person is an incarnate of Allaah, specifically that He is in the form of a man named Fard Muhammad, and that all whites are devils.

That Muhammad (sallallaahu ’alayhe wa sallam) was not the seal of all Prophets and Messengers, and that Elijah Muhammad was in fact Continue reading

Shaykh Ibn Baaz on Love and Hatred for the Sake of Allaah

In the Name of Allaah, the Most Merciful, the Ever Merciful…

Allaah describes the true believers in Islaam with the following description:

( وَالَّذِينَ آمَنُواْ أَشَدُّ حُبًّا للهِ )

( While the people of eemaan are stronger in their love for Allaah [than anyone else] ) [Soorah al-Baqarah: 165]

Love and hatred are opposites.  Since it is logically impossible to truly love something without hating what stands against it, Muslims Continue reading

The Permanent Committee of Scholars on the Kufr (Apostasy) of Illusionary Magicians

In the Name of Allaah, the Most Merciful, the Ever-Merciful…

The Permanent Committee of Scholars in Saudi Arabia discussed the issue of sihr (magic) in an official published verdict (fatwaa) signed by:

  • Shaykh ‘Abdullaah ibn Manee’
  • Shaykh ‘Abdullaah ibn Ghudayyaan
  • Shaykh ‘Abdur-Razzaaq ‘Afeefee

May Allaah have Mercy on all of them.  In this fatwaa, they explained the meaning of illusionary magic and its ruling, saying:

The word sihr (magic) also refers to illusions and tricks done to make someone think that an inanimate object is moving, while it is really not.  Such a person is shown the object in a way that changes his perception of its reality, and so he really believes it is like that (moving).  An example of this would be Continue reading

Shaykh Ibn Baaz on the Kufr (Apostasy) of Illusionary Magicians

In the Name of Allaah, the Most Merciful, the Ever-Merciful…

The great scholar, the late Muftee of Saudi Arabia and head of their permanent council of scholars, Shaykh ‘Abdul-‘Azeez ibn Baaz (d.1420, may Allaah have Mercy on him), commented on a seminar about magicians and religious swindlers held in 1415.  After acknowledging the accuracy of their speeches on the topics of witchcraft, the practice of sorcery and its reality, and other topics, the shaykh noted that they had not discussed illusionary magic, and felt the need to add the following clarification:

Their magic could also be illusionary, and the shaykhs did not discuss illusionary magic.  Allaah has clearly mentioned that they could also perform illusionary tricks on people, as He, the Glorious and Most High, said in Continue reading

Shaykh Ibn ‘Uthaymeen: Did the Prophet Make Human Errors? What About Personal Sins?

In the Name of Allaah, the Most Merciful, the Al–Merciful…

[Our shaykh, the great scholar of Islaam, Shaykh Muhammad ibn Saalih al-‘Uthaymeen (may Allaah have Mercy on him), posed an important question that many Muslims debate about, and answered it with sound evidence, showing the weakness of the stance of those who would disagree, saying…]

Could human errors ( الخطأ ) have occurred from the Prophet (may Allaah raise his rank and grant him peace)?

The answer: The Prophet (may Allaah raise his rank and grant him peace) said:

(( اللهم اغسلني من خطاياي ))
(( O Allaah!  Cleanse me of my mistakes… ))
[1]

So he directly ascribed “mistakes” ( خطايا ) to himself.  He also Continue reading

The “National Day” is Bid’ah (Blameworthy Innovation) and an Imitation of the Non-Muslims

In the Name of Allaah, the Ever-Merciful…

The National Day, or “al-Yowm al-Watanee”, widely celebrated in the various Muslim countries as a national holiday, is a bid’ah (blameworthy innovation) in Islam and an impermissible act of imitating the non-Muslims.

As collected in the two Saheehs of al-Bukhaaree and Muslim, the Prophet (may Allaah raise his rank and grant him peace) said:

من أحدث في أمرنا هذا ما ليس منه فهو رد
“Whoever introduces something into this affair of ours (Islaam) that which is not part of it shall have it rejected.”

And he said:

من تشبه بقوم فهو منهم
“Whoever imitates a people is from them.”

The scholars Continue reading

Serious Errors of Yusuf Estes in Basic Muslim Creed

Yusuf Estes and the Quran

Version 2.0

Beware of the dangerous beliefs of Yusuf Estes!  He has been spreading statements of disbelief about the Quran over the past 10 years or so – unchecked!  He has openly propagated on Huda TV and other mediums:

  • What is in the mus-haf is not considered Quran.
  • The Mus-haf Represents the Real Quran in al-Lowh al-Mahfooth, like how paper money represents stored wealth.
  • The written Quran is similar to sheet music for Christian hymns.
  • The math-hab of the modern Raafidhah state of Iran, the Ja’fari math-hab, is a legitimate Islamic math-hab.
  • The word “Shiite” has a known linguistic basis, but we don’t know where we got the word “Sunni” from.
  • An Iranian Shiite Ayatollah is a “true scholar of Islam” (as he links his victims to the Ayatollah’s writings).
  • George Bush’s (illegal) invasion of Afghanistan was justified by the Quranic order for jihaad.

And other statements of disbelief and innovation, aiding various deviations of old, as well as some newly invented ones.

Statements of the Scholars

Shaykh ‘Ubayd ibn ‘Abdillaah al-Jaabiree, retired professor at the University of al-Madeenah, warned the Muslims from this man, saying, “He is either astray, leading others astray, or he has lost his mind.” [Source]

Shaykh ‘Abdur-Rahmaan Muhyiud-Deen, another retired professor at the same university, said, “He is astray, leading others, astray… he doesn’t know anything about Islaam… The shaytan has spoken upon his tongue…” [Source]

The Free E-Book

In this e-book prepared for free and unlimited distribution you can:

  • Read the actual statements of Yusuf Estes, word-for-word.
  • Compare between his corrupt teachings and the pure understanding of Islam from the Book, the Sunnah, and the imaams of the Salaf.
  • Find out what one of today’s scholars has said about him.
  • Learn how to respond to false claims about his teachings and this clarification.

Download the e-book now, and equip yourself with knowledge of Islam, so you don’t fall for one of the many calls to innovation:

An Important Clarification Regarding Statements of Disbelief and Opposition to Unanimously Accepted Muslim Beliefs Propagated by Yusuf Estes on Huda TV and Elsewhere

To help spread awareness of this extremely important topic amongst your brothers and sisters in Islaam:

  • Send this e-book to your contacts.
  • Mention this article or the website YusufEstesQuran.com in a comment under every video of Yusuf Estes you see on YouTube or elsewhere.
  • Encourage your local masjid to have a few printed versions of it in the masjid library.
  • Print it yourself and make copies for the Muslims you know that do not use the internet often or at all.
  • Encourage your local Muslim chaplain to print it and distribute it to the inmates he works with.
  • Encourage all Islamic website admins to upload a copy of the e-book and make it available for download.

Ahlus-Sunnah need to be united in the face of this serious calamity.  A man has been spreading the beliefs of the Jahmiyyah Cult and worse amongst the ranks of the unsuspecting common Muslims.  The issue here is Islaam vs. kufr, and your help is needed.  Take a position for Allaah’s Sake alone, and help the Muslims shun obvious falsehood.

Be patient with the reactions of your brothers and sisters.  Spread the clarification as much as you can, and avoid debates and arguments.  For every person who will not leave their attachment to a personality for the ‘aqeedah of Ahlus-Sunnah, you will find others who will, so do not focus on those who insist on destroying themselves, rather work hard to reach the people who embrace guidance when it comes to them.

Important: Before using the “Leave a Reply” feature below, make sure you’ve read the entire e-book, especially the last two appendices called: “20 Responses to 20 Honest Concerns” (p.59-64) and “20 Responses to 20 Dishonest Claims” (pp.65-72).

Concerns that are addressed there will not be approved below.  As a reminder of an essential principle in Islam (speaking only with knowledge), it is always important to read something entirely before commenting on it, especially a topic as important as this one.

If anyone honestly fears that Yusuf Estes has not been advised about this matter, then please be one more positive voice for change, and send him another copy personally to whatever email or contact information you have for him.  Ask him to purify his intentions, read it carefully, and act on it with things that are pleasing to Allaah.  We don’t want to get carried away defending an individual at the expense of our brothers and sisters not being able to distinguish between Islaam and disbelief!

Furthermore, while we do appreciate all the replies showing support and making du’aa’ for us and for Yusuf Estes (may Allaah guide him), comments that do not meet our requirements for comment approval will not be approved, and we seek your pardon and thank you for understanding.